Month: May 2014

War and Peace in Korea and Vietnam – a Journey of Peace by David Hartsough
War and Peace in Korea and Vietnam – a Journey of Peace by David Hartsough

May 15, 2014

I have recently returned from three weeks in Korea and Vietnam, countries which have in the past and are still suffering from the ravages of war.

Korea – North and South are caught in the tragic cold war mentality with a divided country imposed on them by the United States (and not opposed by the Soviet Union) back in 1945 and solidified in 1948. Ten million families were separated by the division of North and South. People in South Korea cannot phone, write or visit relatives or friends in North Korea and vice versa. One Catholic Priest from South Korea I met spent three and a half years in prison in South Korea for visiting North Korea on a peace mission. The border between North and South Korea is a battle zone where hot war could break out at any moment. The US and South Korean military regularly do full scale live fire war games invoking up to 300,000 troops simulating both defensive and offensive war including armed war planes right up to the border of North Korea. North Korea regularly makes threats of war as well. The Soviet Union is no more and it is time for the United States to ask forgiveness of the people of South and North Korea for imposing this state of war on the two countries, sign a peace agreement with North Korea to officially end the Korean war,recognize the government of North Korea and agree to negotiate all differences at the conference table, not on the battlefield.

I spent most of my time in Korea on Jeju Island, a beautiful island 50 miles south of the South Korean mainland where between 30,000 and 80,000 people were assassinated back in 1948 under orders from US military command. The people of Jeju island had strongly resisted the Japanese occupation during World War II and along with most people in Korea, were looking forward to a free and independent nation. However, instead of a unified country, the US imposed a strongly anti-communist government on South Korea and especially on Jeju Island, all who resisted a militarized and anti-communist South Korea were assassinated (more than 1/3 of the population at that time). Because of the anti-communist dictatorships for decades after 1948, the people of Jeju Island were not allowed to even talk about this past or they would be suspected of being communist sympathizers and severely punished., Only in 2003 President Roh Moo-hyun apologized on behalf of the Korean government for the massacre of the people on Jeju island in 1948. Jeju Island was then declared an “Island of Peace” and was also declared a “World Heritage Site” because of its coral reefs and natural beauty.

But now the US government has decided on the “pivot to Asia” and plans to move the focus of US military operations to Asia – presumably to encircle China with military bases and prepare for the next war. The village of Gangjeong has been chosen as the port for a massive military base which officially will be a Korean military base, but in reality is seen as a place for US military ships to help “contain” China. Thus, the fear is that Jeju Island could become a focal point for a new war – even a nuclear war between the US and China.

Since plans for the base were first announced seven years ago, the people of Gangjeong have been resisting the construction of the base and for the past four years have been nonviolently blocking bulldozers and cement trucks coming onto the base. Activists from South Korea (many in the Catholic church) have joined in this nonviolent resistance. Every day there is a Catholic Mass in which priests and nuns block the main entrance to the base and each day are carried off by the police when many cement trucks are lined up trying to get onto the base. When the police step aside after the trucks have entered the base, the priests and nuns carry their chairs back to continue blocking the entrance to the base – all the time in deep prayer. I joined them for the last two days I was on Jeju Island. After the mass each day which lasts about two hours, the activists come and do a dance blocking the main gate for another hour or so. Some of the people acting on their conscience blocking the entrance have spent over one year in prison. Others have had heavy fines imposed on them for their acts of conscience. But still the nonviolent resistance continues.

Some Koreans are working hard for reconciliation and peace between North and South Korea. But the governments of the US, South Korea and North Korea continue their military confrontation and now if this base is built, there will be another very large military base in South Korea. Concerned Americans need to support the nonviolent movement of the people on Jeju Island to stop the construction of the military base there.

I believe that the American people need to demand that our government stop the Pax Americana way of relating to the rest of the world. We need to settle our differences with China, North Korea and all nations by negotiations at the conference table, not through projecting our military power through threats and the building of more military bases.

And now on to Vietnam.

Vietnam

In April I spent two weeks in Vietnam as part of a Veterans for Peace delegation hosted by a group of American Vietnam Veterans living in Vietnam. The focus of our visit was to learn about how the people of Vietnam continue to suffer from the American war in Vietnam which ended 39 years ago.

Some of the impressions/highlights of my visit to Vietnam included:
- The friendliness of the Vietnamese people who welcomed us, invited us into their homes and have forgiven us for all the suffering, pain and death our country inflicted on them in the American war in Vietnam, with a hope that they and we can live in peace with one another.
- The horrendous suffering, pain and death caused by the war in Vietnam. If the United States had abided by the Geneva accords which ended the French war with Vietnam in 1954 and had allowed free elections in all of Vietnam in 1956, three million Vietnamese (two million of them, Vietnamese civilians) would not have had to die in the American war in Vietnam. The US military dropped over eight million tons of bombs (more bombs than were dropped by all sides in World War II) killing, maiming and forcing people to flee their homes and many of them to live in tunnels. In Quang Tri province four tons of bombs were dropped for every person in that province (the equivalent of eight Hiroshima –sized Atomic bombs).
- The people of Vietnam are still suffering and dying from the unexploded ordinance and Agent Orange dropped on Vietnam by the US during the war. Ten percent of the bombs dropped on Vietnam did not explode on impact and are still exploding in people’s back yards, in their fields and in their communities, causing people of all ages including many children to lose their limbs, eyesight or be killed or otherwise maimed. Eight hundred thousand tons of unexploded ordinance is still in the ground in Vietnam. Since the end of the war, at least 42,000 people have lost their lives and another 62,000 have been injured or permanently disabled due to unexploded ordinance. We witnessed one unexploded anti-personnel bomb found being safely detonated after being found about ten feet behind a home in a village when they were cutting weeds the day before we got there.
- Over 20 million gallons of herbicides were sprayed on the people and country of Vietnam, including fifteen million gallons of Agent Orange to defoliate the trees and crops. There are three million Vietnamese victims of Agent Orange with deformed bodies and minds three generations later who are still suffering from this very toxic chemical which gets into the genes and is passed from generation to generation so children are still being born deformed in mind and body. We visited orphanages of children tragically affected by Agent Orange who will never be able to live a normal life. We visited homes where children were lying on the bed or floor not able to control their bodies or even recognize there were people nearby. A Mother or Grandmother spends 24 hours a day with the child loving and comforting them. It was almost more than our hearts could bear.
- The (American) Veterans for Peace Chapter 160 in Vietnam is helping support projects like Project Renew in which Vietnamese are trained to safely remove or detonate bombs or ordinance which are found in the communities. They are also supporting the orphanages and families where one or more family members cannot work by buying them a cow or putting a roof on their home or helping start enterprises like growing mushrooms which can be sold on the market for income for the family. Or projects where blind people can make incense and toothpicks which can be sold and help support their families. Our delegation contributed $21,000 toward the orphanages and in support of families suffering from Agent Orange and unexploded ordinance- a drop in the bucket compared with the need, but it was deeply appreciated.
- The US government should take responsibility for alleviating the suffering and pain our war is still causing the people of Vietnam and contribute the hundreds of millions of dollars necessary to clean up both the Agent Orange and unexploded ordinance and support the families and victims still suffering from the war. The Vietnamese are ready to do the work, but need financial assistance. We Americans have caused this tragedy. We have the moral responsibility to clean it up.
- It was powerful to experience Vietnam with US veterans, who had been part of the killing and destruction in Vietnam and who were now finding healing from the pain of their war experience 40 or more years ago, through reaching out to the people of Vietnam who are still suffering from the war. One US veteran told us that after the war he could not live with himself or with anyone else and lived as far away as he could from other people – about a hundred miles north of Anchorage, Alaska working on an oil pipeline by day and was drunk or high on drugs the rest of the time to escape from the pain of his war experience. He said there were hundreds of other Veterans also in the back woods of Alaska who were going through the same experience. Only after thirty years of hell did he finally decide to go back to Vietnam where he has gotten to know the people of Vietnam and has found profound healing from his experience in the war – trying to bring healing for the people of Vietnam as well as for himself. He said the worst decision of his life was to go to Vietnam as a soldier and the best decision was to come back to Vietnam as a friend of the people of Vietnam.
- There is a bill which has passed Congress allocating 66 million dollars for commemorating the war in Vietnam in 2015, the fortieth anniversary of the end of the war. Many in Washington hope to clean up the image of the war in Vietnam – that it was a “good war” and something for which Americans should be proud. After my recent trip to Vietnam I feel very strongly that we must NOT allow our government to clean up the image of the Vietnam war. The Vietnam war was a horrible war as are all wars. Hopefully we will learn from history as well as from our religious teachings that War is Not the Answer, that war does not solve conflicts, but instead sows the seeds of future wars. War is a moral disaster for everyone including those who do the killing. (There is a very high number of suicides by both active duty soldiers and veterans, and the souls of all the rest of us are also wounded.)
- The United States could be the most loved nation in the world if we moved from our Pax Americana way of relating to the world to a worldview of a global human family. We need to work for “Shared Security” for all people on earth and act on that belief by spending the hundreds of billions we currently spend on wars and preparations of wars for human and environmental needs in the United States and worldwide. We could help end world hunger, help build schools and medical clinics in communities around the world – help build a decent life for every person on the planet. That would be a much more effective means of fighting terrorism than our present effort to find security through ever more armaments, nuclear weapons and military bases circling our planet.
I invite you to join many of us who are building a Global Movement to End All War –www.worldbeyondwar.org , to sign the Declaration of Peace, look at the ten minute video – The Two Trillion dollar question – and become active in this movement to end the insanity and addiction to violence and war which is so endemic in this country and around the world. I believe that 99% of the world’s people could benefit and feel much safer and have a much better quality of life if we were to end our addiction to war as a means of resolving conflict and devote those funds to promoting a better life for all people on the planet.

My experiences in Korea and Vietnam have only strengthened my belief that this is the path we must take if we are to survive as a species and build a world of peace and justice for our children and grandchildren and for all generations to come.

For more information about the struggle on Jeju Island, Korea, see the www.savejejunow.org website and the film, Ghosts of Jeju.

For more information about the situation in Vietnam and what the Veterans for Peace are doing to help support those suffering from Agent Orange and unexploded ordinance, see http://vfp-vn.ning.com/

To find out more about the Movement to End All War, see www.worldbeyondwar.org.

David Hartsough is a Quaker, Executive Director of PEACEWORKERS in San Francisco, a Co-Founder of the Nonviolent Peaceforce and a veteran of peacemaking work in the US and many other parts of the world. David’s book, WAGING PEACE: GLOBAL ADVENTURES OF A LIFELONG ACTIVIST will be published by PM Press in October 2014.

May 15, 2014
May 28, 2014
Okinawa visit for “Inter-Island Solidarity for Peace”

From May 12th- 19th, Gangjeong people visited Okinawa in the solidarity with Okinawa people against the US base and learned about the tragic war experiences of Okinawa. Also, Gangjeong team brought the documentary ” Gureombi-The Wind is Browing” made by Director Cho, SungBo to show in Okinawa as one of the main program in the “2014 Peace March and Okinawa-Korea solidarity Assembly”. After showing the movie, Movie Critic Yang, YunMo and other Gangjeong peace activists had presentation about Gangjeong.

The following is the presentation draft of Taiwanese Peace activist Emily on the Inter-island solidarity for peace including the advertisement of the August Peace Camp in Jeju island.

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Inter-Island Solidarity for Peace

May 17th, 2014

My name is Emily. I am from Taiwan. As the international peace activist, since 2011, I have been living in Gangjeong and struggling together against the naval base project in Gangjeong, Jeju Island. Through the Gangjeong struggle, I got to learn the painful history of Jeju and also got to realize the suffering reality of Okinawa. These experiences have given me a lot of big question marks on my island Taiwan where I born and grow up, and that drives me to study more about Taiwan, and that’s how I began to know that Jeju, Okinawa and Taiwan are actually under the same flowing of history tide. Finally it provided a background to dream the peace making with all these islands involved.

Jeju and Okinawa are both struggling against US base and militarism.

Now the naval base is under construction in Jeju island, and in the future, we worry the airbase will soon be settled up and Jeju might be more and more militarized like Okinawa. ( Alttre airbase was built by Japanese colonizer and now the land ownership still remain under the Ministry of Defense of Korea, which means anytime, the Korea government can use that land to rebuild the airbase again. )

US bases in Okinawa/ Image Source: http://www.globalresearch.ca/video-us-marine-training-on-okinawa-birds-eye-view-of-bases-from-the-air/19421

When we look at the Okinawa and think of the Jeju’s situation, it’s easier to think that these two islands and probably other islands which suffer from the US base should build up solidarity for each other to kick out the US military. Sure, I agree with that too.

But the situation in Taiwan is a bit different that there’s no more US base in Taiwan. Actually in the past during the cold war, there were lots of US bases in Taiwan too since ROK government in Taiwan was the US’s partners. While Okinawa transformed its times from US military colonization into the governance of Japanese government in 1972, Okinawa didn’t get rid of US bases but was being loaded with more US bases, and in Taiwan, that the US troops left didn’t mean the end of the cold war.

With the theory of China Threat, Taiwan is still under the umbrella of US military. We altogether just went on from the times of cold war to the new cold war. Under the competition and balance of the military power between China and US, Taiwan is pathetically enjoyed the peace of suffering. Our suffering has been resulted under the same structure though it looks different.

Source: Info from the Forum of “Facing the US base in East Asia, Listen to the Takae’s voice” After the “Taiwan Relations Act /TRA” Republic of China on Taiwan’s survival is relied on the subtle relationships with the US. If there were no Korea War, if China didn’t have participated into the Korea War, the US would have given up the Chiang Kai-Shek KMT government who retreated to Taiwan. While the normalization of relationships between the US and People’s Republic of China in 1972, ROC (Taiwan) was kicked out from the UN and faced the crisis of perishing. Thus, in 1979, due to the lobby of the theory of “China Threat” by the Taiwan group in the US, the Taiwan Relations Act was enacted. The economic and military relationships with the US haven’t been broken and continued until now. The military relationship here means that the US provides weapons to Taiwan (Sale), and the verbal promise that, in need, the US will defend Taiwan. In the War on Terror, ROC expressed its position to support the US. In Afghanistan War and Iraq War, the ROC government also provided the economic assistance and logistic help like rice.

Disputed territory. We are really living in the conflict area.

Disputed territory. We are really living in the conflict area.

In the region of North East Asia, these three islands are all at the same corner of conflicts which has its historical dimension and the resource-driven economic dimension. As we are existing in the same region, I think Taiwan, Okinawa, and Jeju should realize the ‘DMZ Peace Islands movement’ together.

The history already told us that our fates are connected. We can never make the DMZ Peace Island alone, and we can never enjoy the peace alone. I think the peace realized through the victimization of another island is a shame, and finally we can only sink one after one under the militarization tide.

<Website of Peace for Sea International Peace Camp: https://sites.google.com/site/peaceforthesea/>

We need the strong will and creativity to overcome the conflict in our region. So that, in this August, in Jeju, we prepared the program called “Peace for Sea International Peace Camp”. We want to invite many people especially from Okinawa and Taiwan to participate as one of the small step to develop the “Inter-island Solidarity for Peace”

To recognize the destruction brought by the war base, to learn and exchange an oceanic view of the islanders’ stories and to grow up the oceanic peace actions under the concept of Inter-island solidarity for peace are our goals. This year Jeju will be the host island, and we would like to see this activity under the concept of inter-island solidarity for peace take turn to be held in Okinawa(2015) and Taiwan(2016) too.

The blueprint of landuse after the return of Futenma Base.

Jeju, Okinawa, and Taiwan are not the border islands of Korea, Japan, and China. They are simply our beloved hometown. Yesterday, I saw this sign when we climb up a tower to watch the whole Futenma base. Here, the people are not just fight for the returning of the base land, here people are already dreaming the plans how they will use these base land to be returned.

I think we three islands need to draw the plans together how we will make our islands the DMZ peace islands. For this, in this August, please come to Jeju Island!

Let’s sail in the sea of peace.

May 27, 2014
ASIA PEACE PIVOT, FROM JEJU AND AFGHANISTAN

Dr. Hakim, born in Singapore (a man in blue scarf in the photo) who has been doing peace works in Afghanistan for seven years by now delivered a blue scarf to the village representatives. The letters in the scarf read ‘Border Free’ in Dari and English. The village presented him two yellow flags in the photo. It was after the press conference in refusal to pay fines for anti-base struggle in front of the Jeju court on May 22. The people in Afghanistan concern about that nine bases in Afghanistan would be used by the US military in coming years. For more information, see here . End US/ NATO occupation in Afghanistan! (Photo by Toran)

Re-blogged from the Eurasia Review

ASIA PEACE PIVOT, FROM JEJU AND AFGHANISTAN – OPED

By VCNV By Dr Hakim

“Don’t you touch me!” declared Mi Ryang.

South Korean police were clamping down on a villager who was resisting the construction of a Korean/U.S. naval base at her village. Mi Ryang managed to turn the police away by taking off her blouse and, clad in her bra, walking toward them with her clear warning. Hands off! Mi Ryang is fondly referred to as “Gangjeong’s daughter” by villagers who highly regard her as the feisty descendant of legendary women sea divers. Her mother and grandmother were Haenyo divers who supported their families every day by diving for shellfish.

Since 2007, every day without fail, Mi Ryang has stood up to militarists destroying her land.

Mi Ryang, in white cap on the right, challenging a construction truck driver at the naval base gate

Mi Ryang, standing with Ganjeong Village Association members and Gangjeong’s mayor, outside the Jeju Courts, to refuse paying fines for protests against the U.S. naval base construction

In doing so, she confronts giants: the Korean military, Korean police authority, the U.S. military, and huge corporations, such as Samsung, allied with these armed forces.

Mi Ryang and her fellow protesters rely on love and on relationships which help them to continue seeking self-determination, freedom and dignity.

Jeju Island is the first place in the world to receive all three UNESCO natural science designations (Biosphere Reserve in 2002, World Natural Heritage in 2007 and Global Geopark in 2010). The military industrial complex, having no interest in securing the Island’s natural wonders, instead serves the U.S. government’s national interest in countering China’s rising economic influence.

The U.S. doesn’t want to be number two. The consequences of the U.S. government’s blueprint for ‘total spectrum dominance,’ globally, are violent, and frightening.

I recently attended a conference held at Jeju University, where young Korean men told participants about why they chose prison instead of enlisting for the two-year compulsory Korean military service. “I admire these conscientious objectors for their brave and responsible decisions,” I said, “and I confess that I’m worried. I fear that Jeju Island will become like Afghanistan, where I have worked as a humanitarian and social enterprise worker for the past 10 years.”

“Jeju Island will be a pawn harboring a U.S. naval base, just as Afghanistan will be a pad for at least nine U.S. military bases when the next Afghan President signs the U.S./Afghanistan Bilateral Security Agreement.”

When the Korean authorities collaborated with the U.S. military in 1947, at least 30,000 Jeju Islanders were massacred.

How many more ordinary people and soldiers will suffer, be utilized or be killed due to U.S. geopolitical interests to pivot against China?

As many as 20% of all tourists to Jeju Island are Chinese nationals. Clearly, ordinary Jeju citizens and ordinary Chinese can get along, just like ordinary Afghans and citizens from the U.S./NATO countries can get along. But when U.S. military bases are built outside the U.S., the next Osama Bin Ladens will have excuses to plan other September 11th s!

A few nights ago, I spoke with Dr Song, a Korean activist who used to swim every day to Gureombi Rock, a sacred, volcanic rock formation along Gangjeong’s coastline which was destroyed by the naval base construction. At one point, coast guard officials jailed him for trying to reach Gureombi by swimming. Dr. Song just returned from Okinawa, where he met with Japanese who have resisted the U.S. military base in Okinawa for decades.

The Okinawan and Korean activists understand the global challenge we face. The 99% must link to form a strong, united 99%. By acting together, we can build a better world, instead of burning out as tiny communities of change. The 1% is way too wealthy and well-resourced in an entrenched system to be stopped by any one village or group.

‘We are many, they are few’ applies more effectively when we stand together. Socially and emotionally, we need one another more than ever, as our existence is threatened by human-engineered climate change, nuclear annihilation and gross socioeconomic inequalities.

The governments of South Korea, the Philippines, Vietnam, Taiwan, Japan and even my home country Singapore, have dangerously partnered with the U.S. against China, in Obama’s Asia pivot, dividing human beings by using the threat of armed force, for profit.

The non-violent examples of the people of Gangjeong Village should lead people worldwide to make friendships, create conversations, build alternative education systems, promote communally beneficial, sustainable economies , and create peace parks where people can celebrate their art, music, and dancing. Visit Gangjeong Village and you’ll see how residents have created joyful ways to turn the Asia War Pivot into an Asia Peace Pivot, as you can watch in this video.

Alternatively, people can choose the “helpless bystander” role and become passive spectators as oppressive global militarism and corporate greed destroy us. People can stand still and watch destruction of beautiful coral reefs and marine life in Jeju, Australia and other seas; watch livelihoods, like those of Gangjeong and Gaza fishermen, disappear; and watch, mutely, as fellow human beings like Americans, Afghans, Syrians, Libyans, Egyptians, Palestinians. Israelis, Ukranians, Nigerians, Malians, Mexicans, indigenous peoples and many others are killed.

Or, we can be Like Mi Ryang. As free and equal human beings we can lay aside our individual concerns and lobbies to unite, cooperatively, making our struggles more attractive and less lonely. Together, we’re more than capable of persuading the world to seek genuine security and liberation.

The Afghan Peace Volunteers have begun playing their tiny part in promoting non-violence and serving fellow Afghans in Kabul. As they connect the dots of inequality, global warming and wars, they long to build relationships across all borders, under the same blue sky, in order to save themselves, the earth and humanity.

Through their Borderfree effort to build socioeconomic equality, take care of our blue planet, and abolish war, they wear their Borderfree Blue Scarves and say, together with Mi Ryang and the resilient villagers of Gangjeong Village, “Don’t touch me!”

“Don’t touch us!”

Hakim, ( Dr. Teck Young, Wee ) is a medical doctor from Singapore who has done humanitarian and social enterprise work in Afghanistan for the past 9 years, including being a mentor to the Afghan Peace Volunteers, an inter-ethnic group of young Afghans dedicated to building non-violent alternatives to war. He is the 2012 recipient of the International Pfeffer Peace Prize.

VCNV

VCNV, or Voices for Creative Nonviolence, has deep, long-standing roots in active nonviolent resistance to U.S. war-making. Begun in the summer of 2005, Voices draws upon the experiences of those who challenged the brutal economic sanctions imposed by the U.S. and U.N. against the Iraqi people between 1990 and 2003.

May 27, 2014
A Pivot on the Peace Island by Kathy Kelly

Re-blogged from the Nuclear Resister

by Kathy Kelly

May 24, 2014

Jeju Island, South Korea – For the past two weeks, I’ve been in the Republic of Korea (ROK), as a guest of peace activists living in Gangjeong Villageon ROK’s Jeju Island. Gangjeong is one of the ROK’s smallest villages, yet activists here, in their struggle against the construction of a massive naval base, have inspired people around the world.

Since 2007, activists have risked arrests, imprisonment, heavy fines and wildly excessive use of police force to resist the desecration caused as mega-corporations like Samsung and Daelim build a base to accommodate U.S. nuclear-powered aircraft carriers and submarines for their missions throughout Asia. The base fits the regional needs of the U.S. for a maritime military outpost that would enable it to continue developing its Asia Pivot strategy, gradually building towards and in the process provoking superpower conflict with China.

“We don’t need this base,” says Bishop Kang, a Catholic prelate who vigorously supports the opposition. He worries that if the base is completed, Jeju Island will become a focal point for Far Eastern military struggle, and that this would occur amid accelerating military tensions. “The strongest group in the whole world, the military, takes advantage of National Security ideology,” he continues. “Many people make money. Many governments are controlled by this militarism. The military generals, in their minds, may think they are doing this to protect their country, but in fact they’re controlled by the corporations.”

Jeju Islanders cannot ignore or forget that at least 30,000 of their grandparents and great grandparents were slaughtered by a U.S.-supported Korean government intent on crushing a tenacious democracy movement. The height of the assault in 1948 is referred to as the April 3 massacre, although the persecution and murderous suppression lasted many years. The national government now asking sacrifices of them has rarely been their friend.

But for the construction, Gangjeong seems a truly idyllic place to live. Lanes curving through the village are bordered by gardens and attractive small homes. Villagers prize hard work and honesty, in a town with apparently no need to lock up anything, where well-cultivated orange trees fill the eye with beauty and the air with inexpressible fragrance. Peaks rise in the distance, it’s a quick walk to the shore, and residents seem eager to guide their guests to nearby spots designated as especially sacred in the local religion as indicated by the quiet beauty to be found there.

One of these sacred sites, Gureombi Rock, is a single, massive 1.2 km lava rock which was home to a fresh water coastal wetland, pure fresh water springs and hundreds of plants and animal species. Now, it can only be accessed through the memories of villagers because the Gureombi Rock is the exact site chosen for construction of the naval base. My new friend, Tilcote, explained to me, through tears, that Gureombi has captured her heart and that now her heart aches for Gureombi.

Last night we gathered to watch and discuss a film by our activist film-maker and friend Cho Sung-Bong. Activists recalled living in a tent camp on Gureombi, successful for a time in blocking the construction companies. “Gureombi was our bed, our dinner table, our stage, and our prayer site,” said Jonghwan, who now works every day as a chef at the community kitchen. “Every morning we would wake and hear the waves and the birds.”

The film, set for release later this year, is called “Gureombi, the Wind is Blowing“. Cho, who had arrived in Gangjeong for a 2011 visit at the height of vigorous blockades aimed at halting construction, decided to stay and film what he saw. We see villagers use their bodies to defend Gureombi. They lie down beneath construction vehicles, challenge barges with kayaks, organize human chains, occupy cranes, and, bearing no arms, surround heavily armed riot police. The police use extreme force, the protesters regroup and repeat. Since 2007, over 700 arrests have been made with more than 26 people imprisoned, and hundreds of thousands in fines imposed on ordinary villagers. Gangjeong village now has the highest “crime” rate in South Korea!

Opposing the real crime of the base against such odds, the people here have managed to create all the “props” for a thriving community. The community kitchen serves food free of charge, 24 hours a day. The local peace center is also open most of the day and evening, as well as the Peaceful Cafe. Books abound, for lending, many of them donated by Korean authors who admire the villagers’ determination to resist the base construction. Food, and much wisdom, are available but so much more is needed.

After seven years of struggle many of the villagers simply can’t afford to incur additional fines, neglecting farms, and languishing, as too many have done, in prison. A creative holding pattern of resistance has developed which relies on community members from abroad and throughout the ROK to block the gate every morning in the context of a lengthy Catholic liturgy.

Priests and nuns, whose right to pray and celebrate the liturgy is protected by the Korean constitution, form a line in front of the gate. They sit in plastic chairs, for morning mass followed by recitation of the rosary. Police dutifully remove the priests, nuns and other activists about ten times over the course of the liturgy, allowing trucks to go through. The action slows down the construction process and sends a symbolic, daily message of resistance.

Returning to the U.S., I’ll carry memories not only of tenacious, creative, selfless struggle but also of the earnest questions posed by young Jeju Island students who themselves now face prospects of compulsory military service. Should they experiment with conscientious objection and face the harsh punishments imposed on those who oppose militarization by refusing military service?

Their questions help me pivot towards a clearer focus on how peace activists, worldwide, can oppose the U.S. pivot toward increasing militarization in Asia, increasing conflict with its global rivals, and a spread of weapons that it is everyone’s task to hinder as best they can.

Certainly one step is to consider the strength of Gangjeong Village, and to draw seriousness of purpose from their brave commitment and from the knowledge of what is at stake for them and for their region. It’s crucial to learn about their determination to be an island of peace. As we find ways to demand constructive cooperation between societies rather than relentless bullying and competition, their struggle should become ours.

Kathy Kelly (kathy@vcnv.org) co-coordinates Voices for Creative Nonviolence (www.vcnv.org)

May 26, 2014
Why South Korean peace activists walked into a prison on their own feet

“We resist peacefully to the unjust fine and arrest.” . . .To see Some wonderful photos by Wooki Lee at Seoul press conference on May 21, click here

The below is a re-blog from War Resisters’ International

20 May 2014 — javier

Yeo-ok Yang and Jungmin Choi, activists of World Without War, and Reverend Bora Im of Hyanglin Church were put into prison on May 20. They were sentenced to pay a fine of two million won each (approximately 2,000 USD) for taking a direct action to block the construction of Jeju Naval Base, which had been illegally undertaken without an agreement with local residents.

Instead of paying the fine, they chose to be imprisoned in a workhouse. Two million won is a large amount money for an activist. But that is not the main reason of their choices. They thought it is a violation of the constitutional rights to the freedom of assembly and association to impose heavy fines on activists taking a thoroughly nonviolent way of resistance against wrongful state policies. Thus, it is an active civil disobedience that these peace activist refused to pay the fine and walked into a prison on their own feet.

Being punished instead of obeying an unjust law, they are actively revealing the unjustness of law. They are showing that the construction of Jeju Naval Base is wrong and that it is unjust to violate the constitutional rights to the freedom of assembly of association by imposing heavy fines.

We respect their choices to be imprisoned. But we cannot let our friends stay in the prison for too long.

There are several ways you can help them:

1. Fund-raising for the fine

(1) Himneyo >> http://himneyo.com/story/story_detail.jsp?sid=1000334 You can donate a thousand won just by logging in with a Facebook account and a few clicks. The contribution comes from a number of committed donators. (Refer to the attached images for instructions.)

(2) SocialFunch >> http://www.socialfunch.org/peacefund

SocialFunch is a crowdfunding site for social movements. You can donate any amount of money in several payment methods. (Only available in South Korea.)

2. Letters of support Send your letters of support to these activists.

(1) Send an email to: peace@withoutwar.org

(2) You can also write online messages on a Facebook page: http://www.facebook.com/wearenotguilty

3. Petition Send Twitter messages to South Korean authorities:

(1) Ministry of Justice: @happymoj (Sample message: Release all peace activists of Gangjeong. Nonviolent direct action is not a crime! #wearenotguilty)

(2) Ministry of National Defense: @ROK_MND (Sample message: Stop the construction of Jeju Naval Base! #wearenotguilty)

(3) Samsung C&T: @Samsungcnt (Sample message: Stop the construction of Jeju Naval Base! #wearenotguilty)

Press conference in front of the Seoul regional court on May 20. The sign reads, “We peacefully resist to unjust fines.”

Press conference by Gangjeong villagers and activists in front of the Jeju regional court on May 22. The sign reads, “If you want to imprison us, imprison us!”

May 24, 2014
Gangjeong Village Story: Monthly Newsletter | April 2014 Issue

It’s that time again!

In this month’s issue:
Yang Yoon-Mo Free at last, April 3rd Remembrances, 4 catholics arrested, letter from David Hartsough, Trial Updates, Peace for the Sea Camp, Peace Book Cafe anniversary, international solidarity, and more!

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May 15, 2014