On Oct. 22, some people in Gangjeong had the chance to talk with Afghanistan peace volunteers through skype interview. See the link here. The talk was thanks to the bridge efforts by Regis Tremblay, Kathy Kelly, and Hakim Young. Many of the Afghanistan Peace Volunteers are youths and they are eager to have peace talk with the youths in Gangjeong as well.
‘The Afghan Peace Volunteers protesting in the streets of Kabul against the killing of two Afghan cattle-herding children by U.S./NATO forces’ (source)
Recently, they sent a short moving solidarity message for Sr. Soh Stella who stood in the court despite her ill health on Nov. 14, for her opposing activities against the Jeju naval base project. It is for the 1st time in the 200 years of Korean Catholic history that a Catholic nun stands in the court. Here are their message sent:
سلام
تشکر از شجاعت شما ما خبر شدیم که شما ازخا طر اعتراض به پا یګاه نظامی همرای
دولت دعوه دارد.
ما جوانان رضاکار صلح همرای شما هستیم.
محبت
همرای
شما
Dear Sister Stella,
Salam!
Thank you for your courage. We know you have a court trial as a result of your protests against the U.S. military base, [in content].
We, the youth of the Afghan Peace Volunteers are with you!
Love, with you,
The Afghan Peace Volunteers
(* The Jeju naval base project is officially called the South Korean base. However, as many critics have pointed out, the base would serve in fact, for the US purpose of ‘Asia Pivot.’)
‘The Afghan Peace Volunteers at Band-i-Amir, ‘Afghanistan’s first National Parkand also on UNESCO’s world heritage list.’ (source)
An Afghan peace volunteer, Faiz, said in the skype interview as the below: (See the link)
‘We understand that the South Korean soldiers have no choice. Likewise, U.S. soldiers need their jobs to earn a living. How difficult it is for them psychologically, doing something they’re not willing to do; 22 U.S. veterans commit suicide every day!‘
Afghanistan has suffered from the attack by the United States and NATO forces since Oct. 7, 2001. We hope our peace talks would be a part of hope and dream a peaceful world without war. The youths in Afghanistan also want to have talks with many people in the world through the Global Listening program.
End Afghanistan Occupation
No Syria Attack
Stop the Drones Surveillance & Killing
No Missile Defense
No to NATO Expansion
No Nuclear Power in Space or on Earth
End Corporate Domination of Foreign/Military Policy
Re-blogged from here: The Irish Catholic, 2013. Irish Missionaries lead Korea military protest(Fwd by John Whipple). Though it does not necessarily reflect Save Jeju Now’s own view, the re-blogged article is helpful to glance on the degree of international solidarity opposing the Jeju naval base project. The role of Catholics worldwide, especially Irish Catholic’s, represented by Fr. Pat Cunningham, is remarkable.
Regarding the number of the Catholics in the village, Paco Booyah, a member of the Village International Team writes: ‘There are several villagers who are Catholics. But not many. Also because of the Catholics’ brave and strong actions, there are several villagers who have considering becoming catholic. There are more protestants than Catholics among the villagers though. And actually a majority of the villagers are Buddhist. Many villagers also believe traditional Jeju shamanism.’
Irish Missionaries lead Korea military protest
Religious are leading efforts to prevent a military base on Jeju island, writes Siobhan Tanner
Religious who gathered for the anniversary Mass on Jeju.
Every day at 11 o’clock outside Gangjeong village on the spectacular coastline of Jeju island, a long line of cement trucks, serving the construction site for a military naval base, grinds to a halt. For the next hour none will enter or leave the compound.
Outside the six-metre high metal fence, their way is blocked by two priests in windblown white vestments. One, on rotation from an island parish – and one, a Jesuit, sent here for this cause – are holding Mass for about 20 protesters.
When the liturgy ends, the group spreads out, holding hands. They sing protest songs before they are drowned out by the sound of starting engines. The hour is up. The trucks, flanked by hundreds of police, army and private security (up to 600-strong, reports one observer) break forcibly and easily through the human chain, arresting some and scattering others.
This is the daily show witnessed by Colomban missionary, Fr Pat Cunningham, who has become increasingly radical since coming to South Korea in 1992.
Deportation
He has been threatened with deportation for protesting a massive military naval base on the pristine Unesco-protected island of Jeju, 50 kilometres south of the Korean peninsula. More than 130,000 police and army personnel have been sent to supress the opposition since 2011. “Surveillance is so huge down there and anyone who criticises the base is ‘red-brushed’ and labelled a North-Korean sympathiser in the mainstream press,” he tells The Irish Catholic from his mission house in Seoul.
Fr Cunningham is one of hundreds of priests and nuns who have placed themselves bodily in front of machines since the protests began in 2007.
Arms race
Donal O’ Keefe, head of the Colombans in Korea says they oppose the base because it is a threat to regional and world peace. “It is fuelling the arms race in Asia where South Korea is being used as a pawn in the Pacific where the USA and China are now confronting each other.”
The base will be a catastrophe for the Gangjeong environment and the livelihoods of the population living there; warship traffic is predicted to drive nine endangered species, including the bottle-nosed dolphin, towards extinction.
Due to be finished by primary contractors Samsung in 2014, the base will be contracted by the US to house 7,000 marines and 20 warships, including aircraft carriers, nuclear submarines and destroyers armed with ballistic missiles which will patrol the East China Sea.
Koohan Paik, campaign director of a forum on Globalisation’s Asia-Pacific programme says Jeju is just one island in a growing constellation of geostrategic points that are being militarised as part of President Obama’s ‘Pacific Pivot’, a major initiative announced late in 2011 to counter a rising China. According to separate statements by then Secretary of State Hillary Clinton and Defense Secretary Leon Panetta, 60% of US military resources are swiftly shifting from Europe and the Middle East to the Asia-Pacific region. (The United States already has 219 bases on foreign soil in the Asia-Pacific; by comparison, China has none.)
And though there are no Catholics among the 1,500 fishermen and farmers of Gangjeong village, the Church in Jeju has been at the forefront of struggle from the start.
Hunger strike
When the governor of Jeju (since ousted) agreed to accept the naval base on the island province in 2007, local priests went on a hunger strike and their bishop, Peter Kang U-il, wrote an open letter to South Korea’s president urging a referendum on the plan.
The Jesuits too waded into the battle early, sending priests from the mainland – four of whom were imprisoned for sentences ranging from one month to three.
Then, two years ago, the Church in Korea made a bold political move when clergy nationwide announced that they would engage in civil disobedience to halt construction of the site. More than 15 dioceses and several religious and justice organisations committed to fighting the naval base. After this, arrests of religious increased exponentially.
At the height of activity early last year – during the blasting and paving of Gureombi Rock, a one-kilometre basalt formation – 20 nuns and a priests, praying for peace outside the gate were arrested, while 13 Catholic priests went on trial for holding a Mass and sit-in protest.
Minor victories
The battle for Jeju has become a litany of minor victories and major defeats. When parliament halted funding for the project, in December of last year, pending an independent review, contractors Samsung continued construction using their own funds.
Law suits filed by villagers against the government have been dismissed by an allegedly hostile judiciary and environmental monitors report that once-pristine water sources have been contaminated while dredging has started to kill the underwater coral.
Meanwhile, the penal crackdown on activists has increased.
Three months ago, Brother Park Do-Hyun and Dr Sang Kang-Ho, members of Save Our Seas, were arrested while monitoring the dredging of the sea-bed which was being done without environmental protection measures.
Both men have passed 100 days in custody, awaiting sentence. Despite, these setbacks, the Catholic-led protests show no signs of diminishing.
At their two-year anniversary Mass in early October, hundreds of religious pledged to continue their non-violent actions in Gangjeong and again called for a stop to the construction.
“In our heart of hearts, maybe we know that we cannot stop it but we continue campaigning to raise awareness, to show the world what is happening,” says Fr Cunningham.
And to this end, the Save Jeju campaign has been successful. Despite a virtual blackout in the Korean and US media, activists have raised the profile of their struggle to the international stage, most recently adding the name Hollywood director Oliver Stone to a growing list of celebrities and famous commentators who have visited Gangjeong.
The Jeju campaign for Peace arrived in Ireland this month for the first time when Mayor Kang of Gangjeong – who himself was imprisoned for three months – spoke at the Frontline Defenders conference in Dublin.
– See more at: http://www.irishcatholic.ie/article/irish-missionaries-lead-korea-military-protest#sthash.Osd7LLh3.dpuf
(‘This is from an email written by Br. Gilberto Perez, a Nipponzan Myohoji Buddhist monk from Bainbridge Island, Washington, who accompanied Fr. Bix Bichsel to Jeju in September of this year. More writings from Bix and Gilberto in the attached link.’ By Leonard Eiger on Oct. 25, 2013)
Bix and Gilberto on Jeju Island!
Dear Friends,
In March 2012, at our yearly gathering of the Pacific Life Community, Dennis Apel of the Guadalupe Catholic Worker first introduced to PLC that US naval ships/subs were soon to be stationed on Jeju Island.
True to form of all actions and involvements the US is into and doesn’t want the American people to know about, don’t look for too much information about JeJu in the US press. These next two web sites can provide a lot of information most folks have no clue about.
Bix has been very focused on wanting to respond to the call of the religious and lay community on Jeju. Daily vigils and resistance actions have been in place for quite some time with the hope that one day the construction will end and this very dangerous American Funded Naval base 300 miles from mainland China will cease to be.
On September 23rd Bix, and Gilberto Perez flew from Seattle to Seoul Korea. They spent one day in Seoul and then directly onto Jeju. They have joined in with the resistance community on Jeju and the following reports give a lively report of his and Gilberto’s activities.
They are due back here in Seattle on the 8th of October. In the meantime the following are some thoughts from Bix and Gilberto.
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Van-den-berg vigil September 26, 2013 From Bix
You would see and feel the holiness of this island; after returning from the regular daily practice of 100 bows (stand-kneel-deep bow) in front of a main gate of the construction site–with a view of the great sea beyond the site. The woman who started this deep bowing practice two years ago was there and today she was assisted by Gilberto and I, two Korean Notre Dame Sisters, a young woman from the US and two Korean women from Jeju. One of the ND Sisters said to me, “Your country has done this to us”!
Very much wish Steve Kelly and Louie Vitale would have been able to make this trip. Their life experience, and ability to absorb and appreciate another culture would be solidarity plus. We have been greatly welcomed by all Jesuits and well provided for and well scheduled.Fr. Kim,S.J. lives on Jeju Island in a small house rented by the Jesuit Order. He lives in community with two other Jesuits; one, Brother Pamk, is in jail for resistance to the naval base; the other, Fr. Lee is presently on trial for resistance activities. Fr. Kim has been jailed on different occasions for resistance. Jeju resistance and village -building is his assigned apostolate.
We began this day with Eucharist being celebrated at the gate leading into the construction site. We were four priests, five nuns, and four village women. The village men sat in chairs in front other main gate.
The police showed up in droves (high employment). When the time came for the construction trucks to enter the building site, the police surrounded us, asked us to leave, then carried all of us in our chairs to the sideline. Best chair- sedan ride ever. This happened four times. No arrests. Eucharist was being prayed and sung all the while. We all received communion.
September 27, 2013
We are living in Gangjeong Village here on Jeju Island and the village life is wonderful. Daily Eucharist and rosary is ended with high spirited Korean dance and song. We then have lunch in the community meal long-home. Fr. Kim had arranged for Gilberto and me to attend the ongoing investigative trials of Brother Park, S.J. (who lives in community with Fr. Kim) and Doctor Song who were being held in jail for their resistance work against the naval base.
Signs of community solidarity are clear to see; however, there is division also with some of the islanders. After the court visit Fr. Kim drove us to the hospital to visit a village woman resister who was struck many times by a villager who disagreed with the resistance. Though most of the people of Jeju Island and South Korea don’t want the base, there are those that support it.
This division was made manifest when the coordinator of the community meal hut was brought into the emergency room with multiple facial injuries while we were at the hospital. He had made a remark to a villager opposed to the resistance and the villager struck him in the face many times. Many members of the resistance community showed up and were very vocal in their opposition to the police, who were investigating the victim rather than the perpetrator. Sometime after midnight we left the hospital with Fr. Kim who drove us to our guest house.
After the 100 bows, Eucharist and rosary, dancing and singing, and lunch in the community meal hut, we traveled to Jeju City to visit Brother Park, S.J. in jail. His spirit is strong and he is very alive and committed to his justice work.
I’m experiencing this time as a real retreat. The oneness of the Eucharist unifying all people in a live background stirs me. The signs of resistance and the dancing and singing give life and vibrancy to the Eucharist. What I’m experiencing is a church alive with a bishop calling for resistance.
September 29, 2013
Great conversations today with two Korean Jesuit Priest, each named Kim. This is the most alive and vibrant faith community I’ve ever experienced. Daily Eucharist is the foundation of the ongoing acts of resistance which also occur each day. Everyday priests, nuns and villagers sit in chairs blocking the main gate while the sung Eucharist up the road is being broadcast. After the Mass and rosary there is very vibrant Korean dance that knocks your socks off and fills you with joy. After this there is lively song. This is followed by Korean lunch—kim chi style- that is held
in the community meal house that has free and open meals every day. The atmosphere is light and alive with communication. At 7AM the day starts with a village lady who leads us in 100 deep down on your knees bows in front of the gate. Different blocking actions take place in the afternoon. Each order of nuns sends two nuns every week to vigil and resist. They stay in a guest house that is rented by the diocese. Four Jesuits are assigned to full time resistance work. The bishop is fabulous and calls villagers to resistance as well as assigning priests to work for peace.
At 4pm the bishop of Jeju will lead the Eucharist gathering in front of the main gate where Gilberto and I with other priests and nuns will block the gate. It is not yet clear to us but we are talking about an action on St.Francis day to call Pope Francis to join the opposition and resistance to the naval base at Jeju Island. However, today the regular resistance community expects hundreds to show up. Gilberto and I will be blocking all day.
More later—love Bix
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From: Gilbeto Perez September 29, 2013
Na Mu Myo Ho Ren Ge Kyo,
We bow hundred times in front of naval construction site with nuns and Fr. Bix. Very tough nuns, just like Sr. Junsan. Oliver Stone was here about a month ago and also prayed and bowed at local sacred location where US and Korea police massacred over 30,000 left wing peoples, mostly farmers and whole families, burned villages just like Vietnam..began 1946 ended in 1948. US called Jeju a “Red” island during this period. After freedom from Japanese, Koreans did not want another colonizer, therefore the arguments and massacre.
We all continue to pray. Yesterday and today over 75 Catholic nuns, 45 Jesuits and even the Bishop performed Sunday Mass. With over 300 local peoples and big dinner party at the village center. Reminds me of Cuba and Mexico where everyone in town is invited. Many of the nuns, priests and Bishop came from Seoul.Yes, Koreans are very passionate about peace and prayers, many studied in Berkeley, Boston and even the Philippines too. Two young Americans are here but not able to block gate, as they want to return to Korea. We sit in front of gate while Mass is said and police carry us off to let trucks and cars on/off the base and then we just return again. Police are thus far been pretty gentle. They remove us and lots of filming while this is performed, about five time each day.
Fr. Bix becomes like a young teenager when he is resisting the empire and very funny and happy with all…A baby Buddha.
Being near ocean means fresh fish and wonderful vegetables, cheese…No cows! Yes, US has taken the most beautiful location for the naval nuclear site, with approval of government (Eminent Domain) and destroyed the coral reed too.
So much to say about the Koreans, very respectful to elders and all participate in actions with joy and dancing after mass…I like the dancing in front of the gate the best.
Gassho, love to all and much peace, – Br. Gilberto
Photo by Leonard Eiger on Nov. 3/ “With Fr. Bichsel yesterday. Along with Br. Fred Mercy, we discussed and made plans to increase support here in Washington State for the people’s struggle for Jeju. Lots of good ideas! Now, to get more people here aware, educated and engaged in our common struggle.”
Fwd by Pamela K Brubaker, Professor Emerita of Religion, California Lutheran University
To see the PFPL statement, ‘In Solidarity with Gangjeong Villagers Say No to the Jeju Naval Base!’ go to HERE.
Photo by Jo Yak Gol, Oct. 27, 2013
Affirming Life Together in the Face of Belligerent Empire
We the participants of the 3rdPeoples Forum of Peace for Life gathered at the April 3rd Peace Park in Jeju Special Self-Governing Province in the Republic of Korea from 23rd to 27th of October 2013. We had a women-led solidarity mission to Jeju and to Gangjeong Village, and shared common experiences of threats to life in our respective societies and throughout the world. Inspired by our faith traditions’ shared affirmation of life, we issue this call to solidarity and action.
In Solidarity with Gangjeong Villagers and Say No! to Jeju Naval Base
We note with concern that the government of the Republic of Korea has enforced a naval base construction in Gangjeong village, Jeju Island since 2007, without proper consultation with villagers and consideration of villagers’ right to environment, land and peace. We are distressed to witness how a large-scale development profiting big corporations can destroy peace in a village under the name of protecting national security. For seven years the people of Gangjeong village have resisted the base construction and suffered unjustly from abuse by authorities in response to their non-violent campaign against the construction of a naval base which will militarise the sea of East Asia. We witnessed the strong resistance of the historic tradition of Jeju women lived out in the Gangjeong village struggle against the base construction. They have been accompanied by activist groups from around the world. The Catholic Church, in particular, has been a presence for the last two years, offering mass every day to draw attention to this travesty.
We, the participants of the 3rd People’s Forum, stand in solidarity with the people of Gangjeong village in their peaceful struggle against maritime militarisation. Jeju people have a full right to resist the repeat of the last century’s tragedy, the April 3rd massacre in 1948 of tens of thousands of Jeju islanders. The people of Gangjeong village present a strong call to open a new era of peace and cooperation in East Asia for themselves and for all of us.
The Not-so-Innocent Language of Empire: Toward a Counter-Narrative
The emerging US national security state is a symptom of an increasingly desperate empire seeking to maintain its hegemony, harming the living conditions of many of its own and other peoples while repressing dissent at home and in politically “hot” regions. The imperial system wages war on the people of the world. It is defined by the nexus of the national security state and predatory corporate capitalism.
Beginning with the end of the Second World War, the US led imperial model has been imposed in several parts of the world, in Central and Latin America, the Middle East, Southeast Asia, and Africa. Key instruments of the imperial system are militarization and coups, capture of international financial and trade institutions, neoliberal market economy, and socio-cultural controls of media, communication, and education.
The Empire employs deceptive language and consciousness to legitimize its ambitions. In the solidarity mission to Jeju, we noted the ruthlessness of the innocent-sounding “US pivot to Asia.” Instead of increasing friendly relations with Asia, it involves the new geo-political imperatives of Empire regarding China and the American presence in this economically dynamic region.
Nuclear weapons and nuclear power are two dimensions of one reality, which the nuclear military industrial complex promotes and benefits from. There is no peaceful use of nuclear power (“Atoms for Peace”), as the disaster at Fukushima shows. Forced evacuation of 150,000 people continues, highly radioactive contaminated water has not been brought under control, and efforts to restart nuclear power plants are underway, as well as export of such plants.
The Empire claims to “fight terror”, “protect national security,” and “advance democracy and human and women’s rights.” These discourses of “Western” values advance imperial dominance. Activism for justice and peace is branded as “terrorism”, and Muslims resisting colonization and wars in their lands are termed terrorists. The imperial promotion of human and women’s rights has the opposite effect of what is proclaimed.
We need to expose the moral and political-intellectual bankruptcy of these imperial claims, and advance a counter-understanding of the threats to the lives of both the human- and non-human living world, as well as the life of the planet. We must offer alternative approaches in order to live justly, sustainably, and peacefully in this world.
Toward an Interfaith Praxis of Resistance to Empire
We are at a time when a global, powerful, and meaningful phenomenon like religion can no longer ignore the multiple crises surrounding it and catastrophically affecting its adherents. In particular, the “war on terror” has harmed Muslim-Christian relations in Africa, Asia and the Middle East. One of the most effective legitimating factors for the violence of the powerful in the world today is religion in general, and especially some powerful institutional actors located within the various religious traditions.
This trend needs to change and there are increasing voices which are calling on their religious leaders and communities to rekindle the real liberating spirit and ethos of their religious traditions. This is a time when all of the great, lively religious and spiritual traditions that provide fundamental values of justice, sustainability, and peace are under pressure to be co-opted by the powerful to support ongoing injustice and inequality in the world.
We meet here to affirm that these traditions must have no tolerance for the widespread, unfolding genocide taking place against the world’s peoples, and the concomitant ecocide of our home, planet Earth. The peoples of the world are suffering layer upon layer of injustice and brutality, and our religious and spiritual communities can no longer maintain their silence or just pay lip service to justice and peace. These communities must continue their prophetic and authentic missions of forcefully challenging the empire and its powerful allies, institutions, and policies and practices – in cooperation with like-minded social movements and peoples movements. We call upon our religious and spiritual communities to commit their leadership, constituencies, and resources to mobilize against these trends of domination, subordination, and destruction of peace-loving peoples, societies, and our ecosphere.
Our Common Call
We continue to be inspired by the heroic resistance waged by social movements in Latin America, the Philippines, India and many other places against neoliberalism and US hegemony, and call for meaningful support for and solidarity with these progressive forces.
Inspired by the long history of ecumenical witness for improved North-South Korean relations, particularly between the two Christian communities, we offer our solidarity to a reinvigorated process of dialogue and exchange with a view to generating a political environment conducive for reunification, beginning withrenewed engagement between the two sides to turn the Armistice into a peace treaty.
We urge resistance to financial instruments and trade agreements, such as the Trans-Pacific Partnership, which undermine our commitment to place people and the environment before profit.
We strongly condemn the corporate violence leashed out in Odisha, India, on the struggling communities and the environment by the POSCO company hand-in-glove with the Indian government. We demand the immediate release of people who are arrested and accused on fabricated cases. We demand the withdrawal of POSCO so that the communities can live in peace with nature. We ask the people of Gangjeong village in Jeju and other citizens of Republic of Korea to be in solidarity with the people in Odisha, India.
We call on people of faith and conscience to continue their support of the Arab people’s resistance against tyranny and occupation, and to oppose the regional and global counter-revolutionary political actors denying their aspirations for human dignity and social justice. We especially reaffirm the need for steadfast support for Palestinian national liberation and maintain our commitment to our Palestine solidarity work.
We call on the faith communities to actively combat the rising tide of Islamophobia, which facilitates greater imperial violence against Muslims.
We strongly denounce the growing network of the U.S. military power both through building bases and expanding access through Visiting Forces and Status of Forces Agreements throughout the world, including here in the Republic of Korea, and the accompanying patriarchal and sexual violence, exploitation, and suffering inflicted on women. We are inspired by and give our unconditional solidarity to the heroic resistance waged by women against such barbarism.
We deplore the state and private financing of bloated military budgets and the arms trade, and call for significant reduction in military expenditures and an end to the arms trade, so that these funds may be invested in life affirming programs.
We call on religious communities and peoples committed to peace to condemn the introduction and use of drone warfare, and demand an end to their use.
We affirm movements against nuclear power plants in Japan, India, and many other countries, and support their efforts to hold accountable governments and corporations for harm they have caused.
We call on the peoples of the nuclear armed states and those states protected by them to join with the 124 nations resolving to never use nuclear weapons.
We strongly encourage equitable negotiations between the US and Iran with a view to additional subsequent agreement on the imperative of establishing a Nuclear-Weapon-Free Zone in the Middle East. We affirm that establishing similar zones in South Asia and Northeast Asia is also urgent.
We remain committed to our critique of global injustices and global hegemony, although this in itself does not offer an alternative to the prevailing world order. Alternative structures, institutions, laws and policies must be premised upon an all-embracing alternative consciousness which privileges attitudes and values that the Empire has hitherto ignored or downplayed. Love, for instance, should be foregrounded as a defining attribute of the individual and collective consciousness of the human family. When love begins to shape our behaviour and action in a profound manner, it will have a huge impact upon all spheres of society including economics and politics. For love has the potential to demolish ego-centric attitudes that boost the insane drive for power and wealth that often leads to hegemony.
Adopted 27 October 2013
Jeju April 3 Peace Park, Republic of Korea
An Indian activist presents on the ‘corporate violence leashed out in Odisha, India, on the struggling communities and the environment by the POSCO company hand-in-glove with the Indian government. You can see a video presented by him, here. To be co-incident, POSCO is another main company for the Jeju naval base construction. See here. For the two presented videos on people’s struggle opposing the POSCO, see here and here.
From October 30 until November 8, The World Council of Churches (WCC) will hold its every 7-years global assembly in Busan on the southern tip of the mainland of Korea.
According to the WCC website:
“The WCC brings together churches, denominations and church fellowships in more than 110 countries and territories throughout the world, representing over 500 million Christians and including most of the world’s Orthodox churches, scores of Anglican, Baptist, Lutheran, Methodist and Reformed churches, as well as many United and Independent churches. At the end of 2012, there were 345 member churches.”
And regarding the assembly:
“The assembly is the highest governing body of the World Council of Churches (WCC), and meets every seven years. It is a moment when the fellowship of member churches comes together as a whole in prayer and celebration.
The assembly has the mandate to review programmes, to issue public statements and determine the overall policies of the WCC, as well as to elect presidents and a Central Committee that oversees the council’s work until the next assembly.
Along with the WCC member churches, partner organizations and other churches have a strong presence at the event. This makes an assembly of the WCC the most diverse Christian gathering of its size in the world. It is a unique opportunity for the churches to deepen their commitment to visible unity and common witness so that world may believe.
The WCC was established at its 1st Assembly in Amsterdam, Netherlands (1948). Since then assemblies have been in held in Evanston, United States (1954); New Delhi, India (1961); Uppsala, Sweden (1968); Nairobi, Kenya (1975); Vancouver, Canada (1983); Canberra, Australia (1991); Harare, Zimbabwe (1998); and Porto Alegre, Brazil (2006).
The theme of the 10th Assembly is: “God of Life, lead us to Justice and Peace” . Which as you can see is a very good theme for a village like Gangjeong, known as the Life and Peace Village, which is struggling for Justice. With this in mind. Gangjeong Village and its supporters will have a presence at this years WCC.
As you can see in the above graphic. There will be both a Madang Workshop and an Exhibition Booth.
Madang Workshop:
The Workshop will take place on Wednesday, November 6 from 2:15-3:45 p.m. It is called, Inter-Island Solidarity for Peace: Establishing Peace Against maritime Militarization.
This is workshop will be a discussion about strategies, failures and successes of anti-militarism and anti-base movements. The main focus is on building a better and stronger network between islands who are suffering similar injustices. Guest speakers will be joining from Jeju, Okinawa, the Philippines, Hawaii, and Lanyu (in Taiwan). We are hoping that many other islanders and people struggling against unwanted military bases and land seizures will join as for the discussion as well.
Exhibition Booth:
We will also have a booth for the duration of the WCC assembly from morning until evening. It is Booth #50. It is in the blue section under the name “Gangjeong Village Association”. There will be pictures, displays, videos, brochures, newsletters, postcards, books, handicrafts, and friendly people.
If you are at the WCC Assembly in Busan, please come by our booth and also think about joining our workshop!
Open Letter to the WCC:
Finally and perhaps most importantly, the Gangjeong Village Association, The Jeju Pan-Island Committee for Stop of Military Base and for Realization of Peace Island, and The National Network of Korean Civil Society for Opposing to the Naval Base in Jeju Island have issued an open letter calling for the World Council of Churches to issue a public statement for peace against Asia-Pacific maritime militarisation. The letter is reproduced below and also can be found at this link. Please spread this to anyone you know who might have connections with the WCC or is attending this assembly:
Calling for the Issue of a Public Statement for Peace against Asia-Pacific Maritime Militarization:
“Guide our feet into the way of peace” (Luke 1:79)
We are writing to urge the delegates of Member Churches of the World Council of Churches (WCC) to seriously consider issuing a public statement on building peace in the Asia-Pacific against maritime militarization. Today, we are witnessing a rise of militarism under the name of peace and prosperity in the Asia-Pacific. Tension between the economic and military expansion of China and the corresponding the U.S. “Asian Pivot” strategy has sparked an escalation in the war-profit industry and an arms race for global military dominance. This has left in its wake conflict and suffering, and the destruction of land, cultures, and traditions across the Asia-Pacific. These false idols of security and economic expansion runs counter to the justice, peace, and life that are the core values of the World Council of Churches and Christians everywhere.
A key example of the impact of this militarization can be seen in Gangjeong Village, Jeju Island, Republic of Korea. One of the oldest and most naturally beautiful villages of Jeju, the unique eco-systems of Gangjeong are a showcase of God’s creative spirit, home to numerous endangered species and the world’s largest temperate soft coral forest. Since 2007, without the villagers’ consent, it has become the site of massive naval base construction. If built, the Jeju naval base will be a critical outpost of the ROK-Japan-U.S. maritime military alliance targeting China. As a result, Jeju, ironically known as “the Island of Peace”, will become a primary target, leading to devastating loss of life and destruction.
Dedicated to the care of creation and the spread of life, the struggle against the base in Gangjeong is an open and truly ecumenical/inter-faith resistance for justice. Catholics, Protestants, Quakers, Anabaptists, Buddhists, and Shamanists have come together to create a vital community, marked by vibrant practice of faith and respect for different traditions without dilution or conflict. Despite police crackdowns on religious expression and assembly, Catholic priests hold daily mass in front of the construction site, Protestants have prayer services, and Shamans perform traditional rituals. The ingredients that hold it all together are a steadfast desire for God’s justice, a dream of life together, and a commitment to nonviolent peacemaking. We hope that the struggle against the Jeju naval base construction, which is a microcosm of the maritime militarization of the Asia-Pacific, can be a call to Christians and all people of God to return to the path of peace.
It is now urgent for churches to respond to the escalating maritime militarization and violence in the Asia-Pacific region that runs counter to the call of the people of God to peacemaking. As mentioned in an “Ecumenical Call for Just Peace,” churches should become builders of a culture of peace while recognizing the promise of peace is a core value of all religions. The farmers of Gangjeong Village on Jeju Island are at the forefront of such a faithful realization of the Kingdom of God. Let’s not turn their plowshares into swords.
Therefore, we call upon the World Council of Churches to:
• Issue a public statement at the 10th Assembly of World Council of Churches, formally expressing its grave concern regarding maritime militarization in the Asia-Pacific which is a threat to regional and global just peace;
• Urge the government of the Republic of Korea to stop the Jeju naval base construction and focus on peaceful approaches to cooperation;
• Call upon the government of the Republic of Korea to protect and promote all human rights including the right to peace and environment of the people of Gangjeong Village;
• Appeal to the churches and national ecumenical councils in the region to take serious measures to stop the arms race and make the Pacific the Sea of Peace.
Yours Sincerely,
Mr. Dong-Kyun Kang / Ms. Young-hee Jeong
Village Mayor / Chairwoman
Gangjeong Village Association / Village Women’s Committee
Mr. Gi-Ryong Hong / Ms. Ri-ri Hong
Co-convenor / Co-convenor
Jeju Pan-Island Committee for Stop of Military Base and for Realization of Peace Island
Mr. Taeho Lee / Ms. Hye-ran Oh
Co-convenor / Co-convenor
National Network of Korean Civil Society for Opposing to the Naval Base in Jeju Island
* Contact Details: Ms. Gayoon Baek, National Network of Korean Civil Society for Opposing to the Naval Base in Jeju Island, gayoon@pspd.org Mr. Paco Michelson, Gangjeong International Team, gangjeongintl@gmail.com
Please spread the word, come join us at the WCC Assembly in Busan, and thanks for your support!
In this month’s issue:
100,000 Books arrive in Gangjeong for the creative transformation to a “book village”, National Assembly inspections on the base, Solidarity from Italy and Western Europe, Gangjeong at the Busan WCC Assembly 2013, Trial updates, outrageous imprisonments, police disrupt prohibit catholic Eucharist and more!
Two years ago when I visited Gangjeong village on Jeju Island, South Korea, the one-half mile ancient, solid volcanic slab of a spiritual and cultural rock known as Gureombi was still intact. The marine environment that had made Jeju Island one of the World Heritage Sites was still thriving with sea life. The government of South Korea had moved some equipment to be used for construction of a controversial naval base for Aegis missile destroyers and the US missile defense system. This would be a new military port in a country filled with US and South Korean military installations, but one that would be just a little bit closer to China–a new naval base that would symbolize the US pivot toward Asia and the Pacific.
Plane loads of protesters from the mainland of South Korea were flying to Jeju to join villagers to prevent the construction of the naval base. Hundreds of internationals came to add their words of solidarity and to take back the story of a tiny village challenging the might of the governments of the United States and South Korea in their quest for greater militarization of both societies.
Two years ago, trucks carrying materials for the new naval base to be built on the rocks were delayed or stopped by protesters. NO BASE supporters climbed on top of high cranes and chained themselves to heavy pieces of equipment to stop construction of the base.
I returned this week to Jeju Island in solidarity with the people of the village of Gangjeong who did not want their home turned into a military encampment that would destroy their way of life. Yet, despite seven years of opposition and struggle, the naval base and its harbor have been substantially constructed. Hundreds of thousands of tons of stone have been dumped on corals to make the breakwaters for the harbor. Thousands of massive concrete structures are on the shore. Two giant structures have been erected in the water that produce cassions for the massive breakwater that might protect the military harbor from typhoons. The beautiful rocks of Gureombi have been broken apart and the area filled with concrete. It is an environmental disaster.
This week, the edge of a typhoon hit Jeju Island. Many here in the village of Gangjeong were praying for a strong storm that would severely damage the naval base as happened last year that caused over $35 million in damage to the project. Perhaps Mother Nature would intervene to stop the construction when humans were unable to do so.
Many activists who opposed the base have gone to jail in the past two years. 5 are currently in jail. Earlier this week, two more were sentenced to lengthy terms in prison- a young 22 year old woman received a sentence of 8 months and a 72 year old was sentenced to 6 months. A filmmaker has been in prison for 253 days and two others for 103 days each. A trial for two more is scheduled for this week. The South Korean government crackdown on protest of the naval base has been strong.
Yet every day, a group of activists continue their challenges to the base–some challenges are spiritual and others are physical. On the spiritual side, at 7amthey gather outside the gate of the base and do 100 deep bows, each with a phrase set to music to remind participants of the importance of their mission. At11am, Catholic priests, nuns and lay persons lead a Mass at the gates. Masses have been conducted thee each day for over 740 days.
Following the Mass, for the next hour the group blockades the main gate of the naval base stopping trucks filled with concrete and other materials from entering the base and preventing empty trucks from leaving the base. The activists believe a disruption of an hour’s work in the building of the base is useful and important.
Special events are marked with larger mobilizations. In August, 2013, many walked for six days around Jeju Island and one thousand people participated in the Grand March for Life and Peace and the Human Chain to encircle the base. Noted film maker Oliver Stone joined in the march. When asked about his opposition to the base Stone said, “This base will host US Aegis missile destroyers, aircraft carriers, nuclear submarines. It’s part of Obama’s Pacific pivot…put in place to threaten China…We have to stop this. All this is leading up to a war, and I’ve seen war in Asia. I do not want another war.”[1]
Tension in Gangjeong village is high. Families have split on support or opposition to the base. Those in the village and in the provincial government who were paid off by the South Korean Navy not to oppose the base, as two other communities on Jeju Island had done, are in disfavor with many in the village. Having been defeated twice, the Navy decided to have a major campaign to influence the decision makers in the province and Gangjeong village. Decision makers succumbed to the temptations of fully paid trips to Hawaii, Australia and Singapore and other special benefits. Farmers in the village were pressured into selling their lands with the threat that if they didn’t accept the price offered by the Navy, the lands would be taken anyway and much lower compensation given in that case.
The lessons of Jeju Island are stark. The US military pivot to Asia and the Pacific will be disastrous for many areas—bases in Okinawa where the US wants to build a runway into the South China Sea over pristine corals, home to the dugong manatee; in Pagan, an island in the Northern Marianas where the US wants to use as a bombing range as it did for decades on the Hawaiian island of Kahoolawe and the Puerto Rican Island of Viequez; and in Guam where the Marines want to have an artillery range in an environmentally protected area.
With the pivot, the United States has increased its military exercises in the area. Current American military exercises with South Korea and Japan have triggered the North Korean government to put its military on alert and warned that these exercises could have “disastrous consequences.”
China is upset about US-Philippines military exercises in the South China Sea.
The Japanese people are angry that the US is urging the government of Japan to renounce the “No War” article of their constitution so the US will have another financial ally in wars of choice.
So far, just as the US pivot to the Middle East twelve years ago destabilized the region, the US pivot to Asia seems to already be having the same dangerous effect.
About the Author: Ann Wright served 29 years in the US Army/Army Reserves and retired as a Colonel. She was a US diplomat for 16 years and served in Nicaragua, Grenada, Somalia, Uzbekistan, Kyrgyzstan, Sierra Leone, Micronesia, Afghanistan and Mongolia. She resigned in March, 2003 in opposition to the war on Iraq.
From Oct. 8 to 17, 2013, Gangjeong village mayor has joined the Human Rights defenders’ forum in Dublin, Ireland, as well as traveled London, Leeds and Paris etc. Thanks so much to the organizers of his speech trip in Ireland, UK, and France.
I am Dong-Kyun Kang, the Mayor of a small village called Gangjeong in Jeju. I am so grateful for this opportunity to speak to you. It’s very meaningful. So far, I’ve heard many stories from around the world which make me very scared and worried for our descendants.
Given that fresh spring water is such a precious and scarce resource on Jeju island, the 450 year old village of Gangjeong situated in the southern part of the island was always the envy of other villages as its possession of an abundant spring water supply which always flowed freely ensured it was always ranked first among Jeju’s villages. During the construction of the naval base, many international activists have visited Gangjeong and others in the process have been denied entry and deported. Other peace activists have been prevented from leaving the country. I’m keenly aware and saddened that many have suffered from many forms of repression and for their sacrifice I feel so grateful and promise to stand with you in solidarity.
You’ve now seen that in recent history there have been two major events in Korea – in 1948 and 1950. As you are aware there was the major upheaval of the 1950 Korean War which broke out in June 25 – a tumultuous national tragedy. One could be forgiven for thinking that this was a family feud that led to the country being divided but the reality was that the war was the result of an ideological battle between the major powers at the time and Korea was its victim. This continues until the present time.
The April 3, 1948 Jeju uprising led to the brutal suppression of the population by state security forces which resulted in the massacre of the islanders of Jeju and behind the slaughter was the US government, the self-proclaimed keeper of the peace! A conservative estimate puts the number who died from the mass killings at over 30,000 out of a population of 280,000 people at that time.
Fortunately, in 2005 President Roh apologized on behalf of the state to the people of Jeju and acknowledged for the very first time the states brutal suppression and massacre of the people of Jeju. He went on to declare Jeju as an ‘island of world peace’. Peace can only be sustained through peaceful means. Peace obtained through force and violent means is not sustainable and in time will be forced to surrender to a larger force or power. However, I believe that dialogue and mutual understanding between people who work together in mutual respect to build a sustainable future is the key to a sustainable peace.
The location of Korea positioned in the middle of the Pacific Ocean and particularly the strategic location of Jeju Island is key to understanding its strategic importance to the world’s major powers. However, behind the construction of the naval base in Jeju is the US government. Will Jeju genuinely remain an island of peace or an island of military bases heightening tensions between the world’s major powers? This is a central question that needs addressing.
The naval base project is a national security project. I think one defines genuine national policy as seeking to put the interests of its citizens and their happiness and genuine well-being first and foremost. Likewise national security is not only about the state’s administration and its military but should seek to ensure genuine human security for all its citizens. Genuine national policy and national security should seek to secure the confidence and trust of all its citizens which in turn forms the true pillar and foundation for its policies. Working together hand in hand with the people should be the central tenet of its policies.
Aside from the naval base construction creating the strong possibility of a situation of crisis for Korea and Jeju into the future, the village community of Gangjeong is being destroyed with its people being evicted. With the construction of the naval base the navy claims that the national security of the state is its primary objective followed by the economic development of the region and its third objective – the navy and residents coexisting in mutual cooperation and to the benefit of all. However, the construction of the naval base rather than enhancing and bolstering national security will have the opposite effect of increasing already existing tensions between global powers in the region resulting in Jeju being caught in the crosshairs of conflict in the future. How therefore can the building of a naval base bolster regional economic development in such a tense and dangerous environment?
The state in implementing its policies should first consult the people who will likely be impacted the most and endeavour to seek the consent of its citizens through due process which is the most important consideration and an important building block of any democratic society. Even with the project underway listening courteously to and reflecting on the opinions of the other is surely important in trying to achieve real cooperation. The need for transparency in implementing state projects is paramount. However, the naval base has been enforced from the beginning without any consultation on the decision making process and devoid of any semblance of transparency leaving the Gangjeong villagers in the dark about what was going on. Those villagers opposed to the base are in the process of having their lands expropriated without any dialogue or due process of consultation. The villagers are completely perplexed and dismayed by the conflict that has arisen in their village with the naval base decision having separated families and divided parents with siblings becoming enemies and yesterday’s friends becoming today’s enemies resulting in the collapse of the community.
Fully aware of the stark implications of proceeding with plans to build the base the central government and navy planned and designed the base together with the backing of the US government. As a means of promoting the base and quashing any form of dissent, protestors have been treated with great hostility and denounced as leftists and North Korean sympathizers by the military. The brutal enforcement of the base with complete disrespect and arrogance has resulted in the military losing whatever respect it may once have had.
Together with the mobilization of the police and state power is the major issue of the lack of due legal process and the arrests of over 700 activists, charges having been filed against 400 activists with 25 cases of activists having been imprisoned to date. There has to be a fair way to resolve such conflicts but the legal system and court process has failed to provide this. With the full power of the police state brought to bear on villagers and activists alike it is undeniable that people will get hurt as they are literally being dragged away like animals battered and bruised. However the courageous and brave efforts of so many over the course of a 7 year long struggle are not in vain but are the source of a precious groundwork that is the basis for a bright future for Gangjeong and Korea alike. These continuing efforts will continue to bear fruit long into the future. The majestic natural environment of Jeju is commonly referred to as beauty inherited from the gods and is home to the UNESCO Biosphere Reserve and three UNESCO World Natural Heritage sites. In 2012 The New Wonders Foundation voted Jeju Island as one of the 7 Natural Wonders of the World. In September 2012 the World Conservation Congress opened in Jeju where it was hoped that it would promote the international consensus of Jeju as a ‘World Environmental Capital City’. However, this ideal is being undermined by the destruction of the environment caused by the building of the naval base which is a grave threat to genuine national security.
Some concluding remarks.
The 7 year long struggle has left many exhausted and bruised after enduring much pain and suffering along the way. There have been moments of despair but the determination to struggle and defend our village and home and pass it on to future generations has been the enduring legacy and mainstay of the struggle and has been a sacred calling. A new hope springs from the end of despair. This new hope comes from people seeking their true human fulfilment as beings living in harmony with nature, living together in peace.
Instead of Jeju being designated an island of military installations we will work to ensure that it will be known as an island of peace, an island of natural beauty and conservation. Also, together with all the villagers of Gangjeong and the people of Jeju we truly desire that global citizens and true lovers of nature and world peace will have the freedom to gather in this beautiful place without the impediment of a ghastly and ugly military base which aggravates existing tensions between global powers. Therefore, what I truly wish is for everyone around the world to sing the peace song of Gangjeong and to keep it in their hearts. Ladies and Gentlemen, Please join together in solidarity and help us.
Please help us! No Naval Base! Thanks so much for your attention.
*Reblogged posts do not necessarily reflect the opinions or views of Save Jeju Now
In this month’s issue:
Catholic solidarity anniversary, reports for Sri Lanka and visiting priests, trial updates, released prisoners, Gangjeong goes to the WCC in Busan, Peace Co-op relaunches, violent incidents on the rise, and more!
In this month’s issue:
Grand March for Life and Peace 2013, August 4th Human Chain, Oliver Stones Visits Jeju, Navy wants to expand base site size, Prison letter from Kim Young-Jae, Trial, prison, and hospital updates, solidarity reports from Taiwan and Philippines and more!
