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No War Base on the Island of Peace

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Category: solidarity


  • Navy files suit for losses against locals that opposed naval base in Jeju

    jejufines
    A photo by Gangjeong Village/ Press conference by Gangjeong villagers held in front of the Jeju Island provincial government building (South Korea). The banner said “Navy killed all the Gangjeong villagers and then just take away the property! You have already taken away our land, destroyed our community and now even try to take all our property away!”

     

    the hankyoreh
     
    Activists, civic and religious groups accused of causing loss of taxpayer money for delaying construction in Gangjeong Village 

    The South Korean Navy is demanding damages from local groups and residents in Jeju Island for “taxpayer losses” incurred by their opposition to the construction of a new naval base.

    The groups targeted include the village association of Gangjeong in the city of Seogwipo.

    “On Mar. 28, we filed a suit with Seoul Central District Court for the exercise of indemnity rights for the Jeju multi-purpose port complex,” the Navy announced in a press release on Mar. 29.

    “The purpose of this exercise of indemnity rights is to hold those responsible accountable for losses in taxpayer money from among the additional costs of 27.5 billion won (US $23.8 million) incurred due to the [14-month] delay in the port’s construction period owing to illegal obstruction of operations,” it added.

    The total compensation claim amounted to 3.4 billion won (US$2.9 million) of the additional costs, with the Gangjeong village association listed among the defendants alongside five groups and 117 residents and activities who took action to oppose the naval base construction.

    Last year, Samsung C&T demanded 36 billion won (US$31.2 million) in compensation from the Navy for delays in the construction schedule; a figure of 27.5 billion won (US$23.8 million) was finally settled on after mediation by the Korean Commercial Arbitration Board. Mediation is currently under way for Daelim Construction’s claim for 23 billion won (US$19.9 million) in compensation.

    The Navy called the claim a “legitimate measure for legal responsibility for causing construction delays and losses in taxpayer money through their illegal obstruction of a state effort undertaken according to lawful procedures.”

    In addition to holding residents and activists accountable for the additional costs incurred by their opposition, the Navy‘s decision to pursue the claim following the base’s completion on Feb. 26 appears intended to send the message that those who oppose state efforts in general will face legal action.

    The Gangjeong village association responded with indignation.

    “We intend to discuss this with residents at the village level,” said association head Cho Gyeong-cheol, adding that legal professionals were being consulted on a response.

    “The same Navy that said it would be ‘working with residents’ is now demanding compensation, and it hasn’t even been that long since they finished. It’s shameful to see the Navy going on about the ‘shared benefits for residents,’” Cho said.

    Hong Gi-ryong, the head of the provincial countermeasures committee‘s executive committee, said it “makes no sense for the Navy to demand compensation when resident lives have been devastated.”

    Hong went on to say residents and groups planned a joint legal response with the group MINBYUN-Lawyers for a Democratic Society.

    In 2007, the administration selected Gangjeong as the site of its naval base construction despite procedural objections over an ad hoc general village association meeting attended only by a portion of residents. The construction went ahead despite the objections of local residents, activists, and religious workers, and was finally completed in February. Around 600 people were prosecuted over obstruction, with some 400 million won (US $346,000) in total fines to residents and activists.

    Take Action:  Please call the South Korean embassy or consulate nearest you and complain about this outrageous action to destroy Gangjeong village.  Here is the link to find the ROK consulate nearest you in the US.  Do it today!
     ……………………………………………..

    Rebogged from here.

    Related post is here.

    For more photos, see here and here
    April 1, 2016

  • Gangjeong Village Story: Monthly Newsletter | December 2015 Issue


    December 2015- Final Page 1In this December Edition:

    Words by Cho Kyung-Chul, re-elected mayor, facing Nanjing as our future, protest to the entering of the 7th task flotilla, Veterans for Peace solidarity trip to  Jeju and Okinawa, Farewell reflections by Tony Flynn and a direct action by Martha Hennessy, Philippine solidarity events for Gangjeong, Miryang commemorates 10 years, deteriorating human rights condition in South Korea, Park Sung-Soo(Dunguri) was released,  the saddest day of the year 2015, trial update, Christian message of solidarity and more,

    Download PDF

    January 8, 2016

  • “The joy of joining efforts for peace” Two Catholic Workers visit Gangjeong

    From Dec. 9 to 27, two Catholic workers from the United States Martha Hennessy and Toni Flynn visited the village. While both joining daily activities of 100 bows and mass, Martha Hennessy, grand daughter to Dorothy Day,  felt the need of further direct action. Here is her statement read on Dec. 23 when she stopped a military vehicle in front of the base construction gate. (For a photo and statement with Korean translation, see here). Please also see Martha’s interviews as a granddaughter of Dorothy Day with two Catholic media  of Catholic Times (here) and Catholic News Now and Here (1, 2)

    6
    Photo by  Gangjeong village/ Martha Hennessy,   Granddaughter to Dorothy Day and New York Catholic Worker carries out direct action on Dec. 22.  The Korean letters read, “No need of task flotilla in the Island of Peace.’

     

    However, their visit was also filled with meetings with people and nature here.  Here are some of the essays written by the two.

    “Advent on Jeju – Dec 12, 2015 Feast of Our Lady of Guadalupe”  Martha 
    & Toni’s 1st report from Jeju Island

    ko
    Photo by Gangjeong village
    4
    Photo by Gangjeong village

    Day 4

    Gangjeong Village, Jeju Island

    The weather in Gangjeong Village is cold and windy with intermittent rain blowing over Jeju Island. In contrast the Catholic peace community is warm, welcoming and grateful to us for joining them throughout December. We are all deep into Advent.

    Gureombi Rock- a sacred site- is demolished, the Naval Base is built, and the Peace Community has been defeated in their struggle to prevent the construction and opening of the base.

    The once pristine southern area of the island is now heavily militarized.  Yet this community of villagers and activists maintain a prayerful presence at the gate, day after day, as they have for several years. This is about witness. This is about faithfulness. Although not all who participate are Catholic, this is where theCatholic Church truly breaks open the Body of Christ. This is where the Eucharist is paired with the crucifixion of the world. And this is
    where the belief of Redemption is embodied in the faith of the people.

    Each morning we wake up and walk a short distance from St. Francis Peace Center to join others at the gate of the naval base. The police, dressed in bright yellow uniforms, are ever present. We begin the ritual of one hundred bows in the darkness, and finish with the
    dawning of the day. The Korean chanting and prayers during the bows mingle with our own inner prayers for our ancestors, family, and community members.

    The daily heart and soul of the peaceful resistance culminates at the 11:00 AM Mass across from the gate. During Mass we sit in plastic chairs with priests, villagers, and activists, blocking the entrance to the base. The action proceeds nonviolently throughout Mass in a choreographed ritual between police and peacemakers. At three different intervals, police warnings intermingle with the words of the Mass as we are lifted chair and all, and moved to the side. Each time we return to sit at the gate. The priest then walks across the street bringing us communion and as we receive it, the meaning of the body and blood of Christ comes alive within us.  The priest and nuns then lead us in reciting the Rosary, the Hail Marys blending with the roar of concrete trucks rolling in and out of the base.  The Mass and Rosary have become inseparable from the activity of the base and the peacemakers’ efforts in the face of militarization.

    At the conclusion of events, we walk to the nearby community kitchen where we enjoy the company of Jesuit priests and brothers, Franciscan nuns, local activists, and internationals.

    We are served delicious Korean food including kim chi, glass noodles, rice, seaweed, and seasonal greens. We are reminded of Dorothy Day’s emphasis on the goodness of sharing a meal in common. Our lunchtime at the kitchen also serves as a means of decompressing from the intensity of the ongoing daily resistance.

    We are steeped in the joy of coming together with our South Korean brothers and sisters during this Advent season. In the midst of resistance love flows out. We are grateful to all who supported us in our efforts to come here and our prayers join with yours.

     

    “4 Vignettes from Gangjeong Village” by Toni Flynn – Calif CW 

    T1
    Photo by Gangjeong village

    There is a pattern to our days now. Martha goes every morning at 7 am for the Hundred Bows. The weather is more fierce and I have been struggling with a sinus infection and sore throat so I read the hundred prayers from my room. “While holding in my heart that truth gives freedom to life, makeup first bow.” And each meditation deepens with each bow. (see attached doc for English translation)

    After Bows, breakfast of rice, steamed eggs, yogurt and tangerines with Fr. Mun and others. Every one fusses over me wanting to help me get well so I am provided with healing elixirs, teas and various concoctions along with medicine. Martha is full of energy! She participates in every event enthusiastically. I on the other hand pace myself and enjoy one-on- one conversations.

    —

    The naval base is casting a huge shadow over this little village. Word is out that there will be more land used to construct housing for members of the military and their families. Some of the humble facilities set up by the peace activists will no doubt be torn down in the process, such as the community kitchen where all gather together after daily Mass to eat and converse.

    Fr. Mun celebrated the 50th anniversary of his priesthood last night at the St. Francis Peace Center where he lives and where Martha and I are guests. So much food as we joined many of his friends to celebrate around a big round table. We dined on fish, snails (ok I passed on the snails), octopus (passed on that too!), seasoned rice, vegetables, and an array of other edible delights.

    It was good to see the faithful women, Fr. Mun, the Jesuits and Diocesan priests find cause for celebration because they have all suffered and sacrificed so much over years of time in opposition to military presence.

    —-

    Mr. Oh lives in the village. He is, I believe, a Quaker. During every Mass at the entrance to the naval base, he performs a solitary funeral march, dressed in traditional pale yellow mourning clothes and a mourning hat that resembles a French baker’s hat. In silence, he slowly circles the area between the makeshift chapel on one side of the street and the entry to the base on the other side. Mr. Oh. He takes three steps, bows, places his hands on the ground, then his knees, then rises and repeats over and over again, around and around while Mass continues. His grief represents the grief of the community over the loss of their sacred rock, Gureombi; the loss of sea life; the loss of their peaceful existence. Mr. Oh’s beard is gray; his face is ancient, his eyes are piercing. One evening he sang songs and his voice was filled with sorrow, passion, strength. I would not be surprised if his songs were heard across the ocean.

    —

    See attached photo: This is JeJu’s non-violent Joan of Arc. She is a faithful witness at the entrance to the naval base. Two weeks ago a cement mixer truck ran over her foot while she stood at the gate. She has been in the hospital ever since. We visited her there, kindness of Fr. Kim. Joan of Arc is a woman on fire with love of this Island and the villagers. She will soon return to the naval base gate to continue with prayerful yet persistent protest. God bless Joan of Arc and all the brave priests, nuns and activists! Martha and I are already transformed by joining with them during this Advent time.

    Toni.JoanofArch.Martha
    Photo by Gangjeong village

    —–

    “Summary of JeJu’s struggle” by Toni Flynn

    The future of Gangjeong Village looks grim as does the future of JeJu Island as a whole. On another side of the Island a second civilian airport will be built. Along with more environmental destruction there is suspicion that eventually this airport will include an Air Force presence. As for Gangjeong Village, activists believe that the newly opened naval base is turning an abstract danger into a definite one by offering practicality to the U.S. and thereby
    posing a threat to China. Daily life of the villagers has forever changed. What once was a unified village of peace and pristine beauty is now a militarized area with some in the village approving and some opposing the naval base. There are two family operated convenience stores in the village on two sides of the same street. One shop approves of the naval base and the other supports the opposition to the base. Before the base, these shop owners good neighbors. Now they symbolize a split village. In time, the expansion of the base along with the influx of military people and their families will overwhelm and influence the village people, their schools, shops and their village culture. The base will house not only military staff but submarines, weaponries, and war ships. The peacemakers in Gangjeong ask “How do we avoid war by building and preparing for more war?” These activists say that the struggle in Gangjeong is not only important to the locals or to the larger Korean population, but it.is of significance to all peaceful movements and peace communities around the world. We must all persevere in imagining and implementing alternatives to state violence and wars. Here is a poem for the children of Gangjeong by the poet Shin Kyung- Rim: My dears, you must be so proud of your parents who are struggling to save your village. A
    day must come when we will all remember the beauty of this long struggle.

     

    “My visit with Fr Mun” by Toni Flynn

    W Fr Mun
    Photo by Gangjeong village

    Martha prayed the Hundred Bows at the gate this morning (she does the Bows faithfully every day) and has gone to pick tangerines with the villagers. I stayed back at the Peace Center for a visit with Fr. Mun in his work shop. He is a remarkable man of many talents with a nature that is both passionate and peaceful. His workshop is his sanctuary. There he practices his accordion and smokes an occasional cigarette. Most of the time he carves wood, creating art that speaks of struggle and peace. At breakfast today,  Fr. Mun told me and Martha “We have no guns. We resist militarism with open hands.” He added “I used to love walking around in Gangjeong Village viewing the.beauty. Now I hate walking around because of the sight of the naval base structures.” Fr. Mun, Martha and I agreed that the new St. Francis Center is a solid, tangible sign of hope in the midst of all the military buildings – it is four stories high and welcomes everyone. As I started to leave Fr. Moon’s work shop he gave me a gift – a dramatic
    wood carving of the suffering Christ wearing a crown of thorns. Below the face of Christ are the words in Korean: Beginning now. Peace.

    Fr Mun Sings:
    Below links to youtube clips of Fr Mun singing the three songs he
    sings daily at Navy Gate during Mass and the Rosary.
    https://www.youtube.com/watch?v=i3l8DXj5RCs
    https://www.youtube.com/watch?v=uxhUdUO1-MI
    https://www.youtube.com/watch?v=rbOnExXQy14

    33 photos of Martha Hennessy and Toni Flynn at Jeju Navy Gate Witness Dec 2015
    https://www.flickr.com/photos/frank_cordaro_and_the_dm_catholic_worker/albums/72157660191689933

     

    The destruction of Gureombi Rock is a challenge to the human 
    civilization and the creation of God” Bishop Peter Kang

    —

    W B
    Photo by Gangjeong village
    Toni and Martha - April 3 Peace Park
    Photo by Gangjeong village/ Toni and Martha in the April 3rd Peace Park

    “Bishop Peter Kang -The Catholic Voice for Peace” by Martha Hennessy

    Peter Kang, appointed bishop of Cheju in 2002, speaks fluent English with a gentle British accent. He studied in Japan and Rome and is known for his wisdom and compassion to both the people of Cheju, and those of downtown Seoul where he served for 25 years.  He considered it God’s recompense to come to this place of fresh air and natural beauty after the noisy, smoggy city. He became aware of the tragic side of the history of the island when he moved here. As a well-educated Korean he knew little of how the island was used by United States Cold War military interests following the end of the Japanese occupation from 1910 to 1945.

    These circumstances led to the slaughter of at least 30% of Cheju’s population from 1948 through 1953.  Eighty-four villages were permanently destroyed. Bishop Kang expressed sadness and remorse over this history, that his government had committed such crimes. The majority of Koreans know very little about what really happened. A governmental cover-up has persisted for decades.

    In 2000 an investigative study was finally allowed and the full report  was completed in 2003. Bishop Kang and others traveled to Washington D.C. in April of this year to present the report to Congress but were invited to meet only with two congressional secretaries. South Korean/U.S. government interests had informed the Congress and biased them against meeting in person with the small contingent.  Bishop Kang and the others have not heard from the U.S. Congress regarding the documentation of the slaughter of Cheju islanders.

    The people of Korea are under significant pressure to not question the government and military in the interest of national security. Any dissenting voice is painted as “communist” and the military defense has free reign, with U.S. backing. This collaboration with the U.S. is considered essential to the existence of South Korea even as the threats of North Korea are now known to be inaccurate. An attempt was made by the South Korean president in 2002 to regain the right to direct military decisions during a time of war back into the hands of the Korean military. The current president, Park Geun-hye rolled back this effort and the U.S. continues to hold the highest level of control of any military decisions if war is declared.

    Bishop Kang has expressed opposition to the building of the naval base on Cheju against the will of the people. It is imposing yet another layer of trauma on the people following the history of the massacres before and during the Korean War. He recently made five points during a homily given for the opening of St. Francis Peace Center in Gangjeong in September.

    “Firstly, war is disaster. It cannot be a solution between nations. It is because such thing did not happen in the past and would not happen in the future, either.”

    “Secondly, when a state power takes armed force, it can be justified and get citizens’ sympathy only by strict conditions. The mobilization of state power against the struggle in opposition to the Gangjeong naval base can never be of self-defense.”

    “Thirdly, modern arms are weapons of massive mankind-killing. The increment of arms cannot be connected to peace.”

    “Fourthly, we are dumping tremendous budgets into arms production. What if it is used for the nation’s progress, for the poor?”

    “Lastly, why should there be a military base in Cheju, the far-most from the Korean truce line and tainted by the wounds of the April 3rd [1948] incident? Cheju is the Peace Island designated by the government. The relationship between any military base and the Peace Island is like water and oil.”

    “With the construction of the naval base, the death of the April 3rd spirits has become meaningless…”

    Bishop Kang cited both Catholic social teaching and the United Nations Charter to reinforce his position regarding the Korean/US naval base construction. The Jesuit provincial has permanently assigned two priests and a brother to continue carrying out daily Mass at the gate with the participation of Franciscan and Benedictine nuns, and others from the Catholic community. It is this Mass that allows the resistance to continue to block the military base for two hours every day, making the traffic wait going in and out of the entrance.

    We will be holding Mass at the Chapel across from the gate on Christmas Eve, and again at the gate on Christmas Day. Bishop Kang will join in solidarity with the community stating: “the work has only just begun.”
    —

    Bishop Kang for Truth TV – YouTube, Published on Oct 6, 2012
    https://www.youtube.com/watch?v=y0_cfYBz7fg
    “I interviewed the bishop of Jeju Island, His Excellency Peter Kang on the last day of my stay on Jeju Island. Bishop Kang is an outspoken critic of militarism and arms buildup, and a strong advocate for the Church to be involved in issues of social justice and peace.” Regis
    Tremblay

    “Catholic bishop reflects on the tumultuous story of Jeju”, The Hankyoreh March 9, 2012
    http://www.hani.co.kr/arti/english_edition/e_national/522761.html

    Catholic Priests unite despite navy and police insult. Bishop Kang U-Il says, “Peace is the result of justice and love.” Posted by Save Jeju Now, Nov. 13, 2012
    http://savejejunow.org/catholic-priests-kang-u-il/
    —

    Martha Hennessy

    Toni Flynn
    —

    Video clips from the daily Mass and Rosary at the Jeju Navy Base main gate

    Dec 17, 2015 Martha dancing at Jeju Navy base gate (1min 55sec)
    https://www.youtube.com/watch?v=GzMk1ncy7RM

    Dec. 18, 2015 Martha carried of drive Jeju Navy base (1min 50sec)
    https://www.youtube.com/watch?v=l-EYpy7YsqE

    Dec. 19, 2015 Toni carried off drive (1min 49sec)
    https://www.youtube.com/watch?v=HmtOernj4W0

    Dec. 19, 2015 Martha dancing – Toni sitting… (2min 41sec)
    https://www.youtube.com/watch?v=-aXzt-qoxtA

    Dec 20, 2015 Communion Toni and Martha at the gate (5min)
    https://www.youtube.com/watch?v=kHn8AZwRMN4

    Dec 21, 2015 Martha and Toni carried off drive (1min 45sec)
    https://www.youtube.com/watch?v=wa1ko4I4TEk

    Dec 21, 2015 Line Dance – Toni and Martha (3min)
    https://www.youtube.com/watch?v=l-5SHdiCI08
    —-

     

    “My heart is forever changed”

    by Martha Hennessy

    My heart is forever changed by what I saw, heard, and received at the naval base gate in Gangjeong village. The effects of jet lag linger and my mind holds on to the people who remain there, carrying on the struggle. The 100 bows begun in the dark, the Mass at the gate, the recital of the Rosary amidst roaring construction machines, the constant witness. The sound of knocking, grinding, giant jackhammers tearing away at the island still rings in my head. Our peacemaking efforts have taken on a tremendously stronger meaning when practiced in the context of what Father Bill from Tacoma called Eucharistic resistance.

    There is always the urgent feeling that we are not doing enough. I would awaken at 5 in the morning; my soul feeling devoured by this scourge taking form near the St. Francis Peace Center. One morning after the 100 bows I crossed onto the concrete breakwater at the sea’s edge and had a bird’s eye view onto the front of the base. The massive wall dwarfed me, leaving me feeling puny and helpless in the face of this insistent, mindless drive towards destruction. Standing at the gates of Mordor my very being clamored for protection and safety. I also felt like throwing myself at it. The construction workers continued with their jobs, oblivious to the wailing of heaven and earth, grieving over this great sin. I trudged back to the Center for breakfast feeling empty, distraught. I can only begin to imagine the toll this has taken on all the people who have sustained their efforts of resistance over the long haul.

     

    On my way home through Seoul, I was able to meet with a small group of representatives from labor unions, mothers for peace, and the Protestant community. Labor leader Han Sang-Gyun is now imprisoned and on hunger strike. Police oppression continues to grow in South Korea, along with civil unrest.  The demonization and exaggerated threat of North Korea is used to justify the purchase of yet more military weaponry from the United States. I spoke of the crucified body of Christ as I saw it on the island of Jeju. We all struggle to link the many causes together that make up the picture of global oppression and violence.  Martin Luther King, Jr. and Philip Berrigan spoke of the need for a general strike to shut down the economy of nations run amok. But we must have in hand a ready list of clear demands needed to reform the structures of sin. Together, how do we lay out a new world in which it is easier to be good?

    Meanwhile I am back in Vermont, helping to care for small grandsons, and waiting for the ewes to give birth, no doubt holding off from the cold spell ahead. We must hold all of these things in our hearts.


    M1

    M2

    Enjoying time with our hosts before our departure from St. Francis Peace Center in Gangjeong.
    December 30, 2015

  • An Island off Korea Takes on the U.S. Military Machine

    For more, go to Veterans for Peace, here.

    Related blog (Bruce Gagnon 1, 2, 3, 4, 5, 6, 7, 8, 9), article (Hankyoreh),

    Photos by Ellen Davidson( 1, 2, 3, 4, 5)

    Radio interview with Ann Wright ( here)

    and the link on Korean articles is here.

    …………………………………………

    Re-blogged from Ellen Davidson, Stop These Wars

     

    Jeju Islanders Steadfast in Eight-Year Fight Against U.S.-South Korean Navy Base

    Veterans For Peace Delegation Joins the Struggle

    By Ellen Davidson

    A daily ritual begins early in Gangjeong Village on Jeju Island, South Korea, site of a joint U.S.-South Korean deepwater naval base.

    Activists make "100 Bows" in the early morning at the Jeju Island naval base entrance, Photo by ELLEN DAVIDSON

    Activists surrounded by police as they make “100 Bows” in the early morning at the Jeju Island naval base entrance. Photo by ELLEN DAVIDSON

    At 7 am every morning, activists at the entrance to the military base, begin a “100 bows” prayer. Police are lined up around them to make sure they don’t block construction vehicles. On this particular morning, this spiritual presence is augmented by Catholic peace workers, some of whom spent the previous night here in the raw damp. A mattress lies by the side of the road, occupied by Father Mun, one of the most famous radical priests in Korea. When he gets up, he is surrounded by an entourage of police who move with him as he walks, blocking his way if he tries to go too close to the road into the base. At one point, he shakes his cane at them, shouting in Korean that he is not a contagious disease to be quarantined this way.

    DSC_8918

    Father Mun on the mattress where he spent the night outside the U.S.-South Korean naval base. Photo by ELLEN DAVIDSON

    Villagers have been protesting construction of the Gangjeong facility and the attendant destruction of the surrounding environment for eight years. Every day, no matter the weather, they are out at the base entrance with their placards and banners, plastic lawn chairs, flower arrangements and carved wooden signs, with which they attempt to block vehicles from entering or exiting the site.

    P1010877

    Veterans For Peace delegation organizer Tarak Kauff is set down at the side of the base entrance by South Korean police. Photo by ELLEN DAVIDSON

    After the 100 bows are completed, protesters move into the next phase: police step back and allow them to move their chairs into the middle of the gateway, where they sit while the traffic builds up on both sides of the entrance. Every 20 minutes or so, a policeman comes out with a microphone and announces that if they do not leave, they will be removed. When they fail to move, 20-30 police move out and pick up the chairs (with their occupants) and flowers. They carefully deposit the chairs (still containing their occupants) by the side of the entrance and surround them while traffic is allowed to pass through the gate. When the lines of waiting cars, trucks, and construction equipment have all moved in or out, the police withdraw to their shelter behind the fence, and the protesters resume their positions in the middle of the entrance.

    At 11 am, Mass begins. The removals of the protesters take place less frequently, as it is no longer “rush hour” to get to the construction site, but there is brisk traffic in and out of the gate throughout the entire day. For an hour and a half, the Catholic Mass is broadcast via speakers across the street. The protesters also have a cordless mic, and they chime in from time to time with a song or a portion of the service.

    Following the Mass, the protest gets a little rowdier, with Korean pop music and dancing. Usually, this ends the daily vigil, but today the protesters stay until all the vehicles exited the gate, well past dark. This is because they were especially motivated by the previous day’s events, when a protester had been hit by a construction truck. She was taken to the hospital, where she required surgery to reconstruct her foot, which was crushed, and two other demonstrators had been arrested and taken to Jeju City. Upset by this escalation, Father Mun and others stayed the night, and Father Mun has vowed to fast until the two are released.

    DSC_9465

    Veterans For Peace delegation stands with banner while giant construction vehicles leave the site. Photo by ELLEN DAVIDSON

    Another aspect that made this day different was the arrival of a delegation of members of Veterans For Peace. The group of 13 includes one Korean War veteran and two others who were stationed in Korea during their military service. They joined in the protest at the gate in late afternoon, unfurling a banner that said “VFP Supports Ganjeong Village! No Navy Base!” They met with a warm welcome as they took their place among those sitting in the chairs and were carried off to the side by police. “I am thrilled that a Veterans For Peace delegation is here in strength in Jeju ,” said Bruce Gagnon, who first visited Gangjeong six years ago and has been supporting the struggle ever since. “I felt proud while we were standing in front of the gate holding our banner.”

    DSC_9509

    Iraq War veteran Mike Hanes is carried out of the base entrance by South Korean police. Photo by ELLEN DAVIDSON

    “I’m excited that two great post-911 veterans are with us,” said Tarak Kauff, one of the delegation organizers. “These younger veterans bring fresh energy and insight to our movement, and they are a critical part of building and strengthening the organization.”

    The delegation will be on Jeju for a week, before traveling to Okinawa to join protests against expansion of U.S. military bases there. “We are here to learn more about and stand in solidarity with those feeling the direct ecological and human impact of U.S. base expansion as part of Obama’s pivot to surround and provocatively encircle China,” said Gagnon, coordinator of the Global Network Against Weapons and Nuclear Power in Space.

    Photo by ELLEN DAVIDSON

    Sung Hee Choi, a leader of the Gangjeong international team. Photo by ELLEN DAVIDSON

    And for the people of Gangjeong, a village of 1900 that depends on the ocean for its economic survival, the impact is already evident, as they see the destruction wrought by the base construction on their sacred rocky Gureombi coastline and the endangered coral forests off their shore.

    December 14, 2015

  • Gangjeong Village Story: Monthly Newsletter | November 2015 Issue


    November 2015_Page 1In this November Edition:

    A protest on the 1st squadron created on Dec. 1, controversy on the 2nd jeju airport construction project,  remembering Yang Yong-Chan, seeing the future of Gangjeong village from Pyeongtaek’s experience, confronting the provincial governor,  international solidarity, questions about port entry and completion rate, trial update,  military plans to write history text books,  a photo  exhibition on the Gurembi Rock,  condolence to the victims of violence in the world and more.

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    • For the 3rd page, please refer to the re-edited below.

    November 2015_Page 3x

    December 14, 2015

  • “PEACE FOR THE SEA IN 2015” : Statement by Participants of the International Peace Camp Held in Okinawa

     

    Ok state

     

    See the below in a PDF file, here.  ( forward by K. N./ Peace for the Sea in 2015)

    Related posts  are  here and here

    Related photos are here 

     

    “PEACE  FOR  THE  SEA  IN  2015”  

    Statement  by  Participants  of  the  International  Peace  Camp  Held  in  Okinawa  

     

     

    We are an international group of activists working for peace at a critical moment in Northeast Asia. Earlier this fall, we gathered in solidarity from around the world for a five-day gathering called “Peace for the Sea.” As the second annual international peace camp of its kind, its goal was to promote inter-island solidarity among our communities in Jeju Island of South Korea; the islands of Taiwan; and Okinawa and other Ryukyu Islands, including Miyakojima, Ishigaki, Yonaguni and Amami-Oshima.

     

    Ichariba chōde (行逢りば兄弟) is an Okinawan proverb that carries a special resonance for our group, meaning “Once we meet, we become brothers and sisters.” We already share a kinship of historical memory as survivors, witnesses, descendants, and advocates. Indeed, the Ryukyu Islands, the islands of Taiwan, and Jeju Island all bear legacies of suffering, given our parallel experiences of Japanese colonial occupation and postwar authoritarian rule in the shadow of the Cold War under US hegemony. Furthermore, the security of Taiwan has long been used as an excuse for the stationing of troops in Korea and Japan.

     

    As we mark 70 years since the end of World War II in the Asia-Pacific, we are still struggling against the unresolved contradictions of both that conflict and the Cold War, while also contending with the emerging reconfiguration of bipolar rivalries into a New Cold War. Truly, it is more pressing and necessary than ever to strengthen our solidarity as a transnational community of peace. In the spirit of Ichariba chōde, we have sought to strengthen our solidarity as a sisterhood and brotherhood of peace.

     

    The Urgent Necessity of “Peace for the Sea”’

     

    Following our first “Peace for the Sea” program in Jeju last year, we could not have anticipated the urgency of being in Okinawa this autumn. On the day that we arrived for our Peace Camp in late September, the railroaded passage of war bills by the Japanese Parliament marked a grave turning point, forsaking the country’s longstanding pacifism, despite massive protests throughout Japan. Shortly thereafter Okinawa’s Governor Onaga Takeshi spoke in front of the United Nations Human Rights Council in Geneva. He said, “The building of the new base in Henoko is a violation of the right to self-determination of the Okinawan people.” During that same period in Korea, an Aegis destroyer entered the Gangjeong Sea for the first time to conduct a test-mooring in the harbor of the naval base that is nearing completion, foreshadowing the end of Jeju’s identity as an Island of Peace.

     

    As we know by now, these alarming developments are all related to the “Asia pivot,” which the Obama Administration first announced five years ago. This term commonly refers to the policy of redirecting US foreign policy and military strategy away from the Middle East and toward countries in Asia and the Pacific Rim, in response to the rise of China. But what it really means is the escalating confrontation of two hegemons, the US and China, competing for control over the last resources on earth. Truly, 2015 is a year that has seen a breakneck expansion of the region’s militarization on a scale that is unprecedented.

     

    We fully understand that this shift will not bring about greater human security but will instead yield the conditions for a far greater risk of war and tremendous environmental destruction. We further recognize that these changes have been fueled by the global weapons industry, which reaps enormous profits from increased military tension and conflict, while ordinary people and the wider ecosystem suffer the inevitable consequences. Amid such developments in the globalization of the weapons industry, Taiwan is also implicated as a consumer through its obligation to purchase millions of dollars in US arms through the secondary market, as stipulated by Taiwan’s treaty of mutual cooperation with the US (i.e. the Taiwan Relationship Act).

     

    A Resilient Community Affirming All Living Creatures

     

    Many of us have come to Okinawa for the first time, and our hosts taught us the Okinawan saying, “Nuchi du takara” (ヌチドゥタカラ – 命ど宝), meaning “Life is a treasure,” or “Nothing is more precious than life.” What at first sounds like a simple life-affirming phrase is in fact shadowed by the harrowing experience of mass death during the Battle of Okinawa. In this way, “Nuchi du takara” is also a message of profound resilience: Bearing the memory of devastating tragedy and hardship, the response of Okinawan people has been to embrace life unequivocally.

     

    So we, too, are today facing mortal threats to the collective peace in our region, and similarly our response must be to affirm the coexistence of all living creatures and to build a strong transnational community of friendship and solidarity. We are all part of nature and have the responsibility to protect the water, land, and air upon which we depend to survive.

     

    We condemn the degradation of the natural environment and the structural violence committed against island residents and other marginalized peoples, whose interests have too often been sacrificed for the sake of exclusive and destructive forms of nationalism, or global capitalism in the guise of nationalism.

     

    Our Shared Conviction for Peace

     

    We stand together to oppose the dangerous militarization of this region and the destruction of our peaceful communities and our vital ecologies:

    ■ We demand a stop to military exercises, which are escalating regional tensions, wasting precious resources, and leading to the mass beaching of sea mammals.

    ■ We demand a stop to dredging to make new artificial islands, a process that destroys marine ecologies.

    ■ We demand a stop to the naval base construction at Gangjeong.

    ■ We demand a stop to the helipad construction at Takae.

    ■ We demand a stop to the radar base construction at Yonaguni.

    ■ We demand a stop to the plans for base construction at Ishigaki, Miyakojima, and Amami-Oshima.

    ■ We demand a stop to the plans for base construction at Henoko.

     

    We invite more people – both in East Asia and throughout the world – to join us in taking the initiative to promote peace. Toward this vision, we will continue to work closely together, and we look forward to the third international peace camp next year in Taiwan.

     

    We cannot leave this work to political leaders and governments, which largely answer to corporate interests and the military-industrial complex. We challenge the prevailing assumptions behind the current configuration of geopolitics that takes for granted the precedence of nation-states, military interests, and capitalist accumulation.

     

    We will instead create another kind of geography. Through our peace camp and similar projects, we are already creating alternative political communities based on a sustainable economy, the ethics of coexistence, and our shared responsibility to preserve peace.

     

    November 16, 2015

  • Gangjeong Village Story: Monthly Newsletter | October 2015 Issue


    October 2015 Final Page 1In this October Edition:

    Gangjeong awarded the IPB Peace Prize, 4th year anniversary of Catholic Solidarity,  rice harvest in Gangjeong, Palestinian activist visits Gangjeong, Buried cultural relics are discovered again,  Village association bldg. at the risk to be sold to pay for the payment for crackdown, Trial update,  Anti ROK-Australia drill,  Keep Space for Peace week and more.

    Download PDF

     

    November 9, 2015

  • Islanders Unite to Resist a New Pacific War

    militarization-of-pacific
    The U.S. military expansion in the Asia-Pacific is destroying peaceful communities, local democracy, and nature. (Photo: US Navy)

    Reblogged from here.  Related article and photos

    by Koohan Paik

    Last September, I attended a remarkable gathering in Okinawa of impassioned young people from all over the Asia-Pacific. They convened at a critical moment to urgently discuss ramped-up militarism in their region. Thousands of hectares of exquisitely wild marine environments, peaceful communities and local democracy are now under extreme threat. Participants hailed from: Taiwan; Jeju (South Korea); the Japanese Ryukyu islands; Indonesia; New Zealand; and the Japanese Ogasawara islands. I was invited to represent Hawaii, where the headquarters for the U.S. Pacific Command (PACCOM) are located, and where decisions are made that have profound consequences for these young activists, and the rest of the world. These include missile base-building on pristine islands, rampant navy war games that destroy coastlines, reefs and other vital ecosystems, not to mention adding to climate change, pursued with no regard for local opinion.

    It’s all a result of the “Pacific Pivot,” announced by President Obama in 2011, to move 60% of U.S. Navy and Air Force resources from the Middle East to the Asia-Pacific. The stated goal is to maintain “balance” in the ongoing battle with China for regional military and economic hegemony. A particularly dangerous expression‍ in this effort came a few weeks ago, when a U.S. missile-carrying warship challenged China by passing through disputed waters surrounding China’s artificial island bases in the South China Sea. It is the latest example of brinkmanship after years of provocative moves by the U.S. in the so-called interest of balance. But, the grim fact is there is no balance in the Pacific. The little publicized reality is that the United States, located thousands of miles from China’s coast, already maintains over 400 military installations and 155,000 troops in that part of the world. Meanwhile China, even with its newest artificial island-bases in the South China Sea, will have a grand total fewer than ten.

    At the conference, entitled “Peace for the Sea Camp” it was noted that one of the most destructive developments has been Defense Secretary Ashton Carter’s 2015 campaign to forge a new network of aggressive bilateral agreements with militaries from other countries such as South Korea, the Philippines, Australia — and most insidiously, Japan — to augment American dominance. These alliances are reinforced economically by the Trans-Pacific Partnership (TPP), an essential component of the fool’s endeavor to contain China within its own hemisphere. However, no one at the conference took sides with one hegemon or the other. China was also criticized for having smothered thousands of acres of healthy reef with concrete and crushed coral, to build its artificial islands. To be sure, one of the primary purposes of the gathering was to establish a global voice against all military desecration of islands and the seas. Here’s the full story on the crisis and resistance.

    Outsourcing Military Force

    A seismic event took place on the first day of the conference that underscored the gathering with new urgency. Prime Minister Shinzo Abe had managed to push through highly unpopular legislation to disempower Japan’s “peace constitution,” implemented in 1947 by General Douglas MacArthur. Abe acheiieved this despite 100,000 protestors shouting “NO WAR” for weeks in front of the Japanese Diet. The following day, Abe’s public approval rating plummeted to 38.9 percent. Now, Japan’s military is permitted to act offensively, no longer only in self-defense mode. It can also surveil other countries for the first time in modern history, and establish a global arms industry (imagine, Honda-quality drones and tanks). According to a Pentagon official, this will give Japan “greater global presence.” According to The Nation’s Tim Shorrock, it will turn Japan into America’s proxy army in Asia.

    China is correct to view the watered-down constitution as yet another provocation, especially since it has cleared the way for a turbo-charged reworking of the 64-year-old U.S.-Japan Security Treaty to take effect. The revised treaty essentially encourages Japanese aggression toward its neighbors — a 20th century scenario that Asia-Pacific people do not want to relive. For them, Abe’s politics are like a zombie risen from the dead. Since taking office in 2012, Abe has boosted the military budget, taken an aggressive stance toward China and has also denied Japan’s role in forcing hundreds of thousands of women into sexual slavery for its troops during World War II. He is the perfect, barbaric accomplice to carry out the Pentagon’s audacious designs on Asia.

    For islanders like those at the Okinawa conference who live on the front lines of this new world, the new treaty poses immediate threat. It allows four lovely islands in the Ryukyu archipelago to be transformed into state-of-the-art military bases — with missiles pointed at China. It’s a way the U.S. can “outsource” base-building to client states like, in this case, Japan.

    Outsourcing base-building is a fairly new Pentagon strategy. It came about partially due to the U.S. wearying of growing global disgust with its foreign basing. For example, the routine protests of tens of thousands of intractable Okinawans has already succeeded in stalling new base construction there for the past 20 years — a big headache for the Pentagon. The solution, surrogate base-building, is also an enormous cost-saving measure. For example, the construction of the Jeju naval base is South Korean in name, but it fulfills the Pentagon’s directive to contain China. It will also port U.S. aircraft carriers, attack submarines and Aegis-missile carrying destroyers. Because the base is “officially” South Korean, costs are externalized — of construction, of environmental responsibility, and of policing eight years of still ongoing protests. Now four Japanese Ryukyu islands will also be put to service to menace China — at no direct expense to the U.S.

    The Ryukyu basing project, now under construction, would not have been able to move forward without the culmination of a longstanding collaboration between the U.S. and Japan to finalize three milestones during 2015. The milestones, which work together symbiotically, are: 1) Disabling Japan’s pacifist Constitution; 2) Beefing up of the U.S.-Japan Security Treaty; and 3) Reaching a TPP agreement which would work hand-in-glove with military force to pair economic dominance with military hegemony. More on this later.

    Environmental Impacts

    The Ryukyu Islands stretch like a strand of emeralds 900 miles south from mainland Japan to Taiwan. They are rich with crystalline rivers, vital reefs, and endemic flora and fauna. The Japanese people, still coping with the post-apocalyptic effects of a triple-reactor meltdown at Fukushima, understandably celebrate the Ryukus (those which are still pristine) as priceless natural treasures. But alas, Japan’s government has begun carving up mountains, dredging coral and bulldozing forests in order to rapidly build the massive, multi-island military infrastructure. To witness the lush habitats of hundreds of remarkable species ripped off the face of the Earth is a sobering spectacle, equivalent to the Taliban blasting away the 1,700-year-old Buddha statues carved into Afghan cliffs.

    Though the bases would be Japanese in jurisdiction, their function would be essentially American. They are intended to extend the encirclement of China started by South Korea’s Jeju base and those on Okinawa. Three lush, wondrous islands — Amami-Oshima, Miyakojima, and Ishigaki — are now slated for missile-launching capability and live-fire training ranges. On Yonaguni, so far south it is only 69 miles from Taiwan, the plan is to build microwave radar antennas to spy on China — an activity that would have been illegal before the implementation of the new constitution. Yonaguni residents are not happy. “There’s a lot of worry that the island could become a target for attack if a base is built there,” a Japanese defense ministry official told the Mainichi Shimbun.

    Oddly, the defense ministry first revealed the base construction plans directly to the national media, but not to the island residents. Mayumi Arata, a respected elder of Amami-Oshima, the most northerly island slated for construction, said the only information that people were given was a 15-minute talk by a government official in July 2014. The bureaucrat said troops would be stationed on the island. Nothing was ever mentioned of the missile base, the radar station, the firing range, the heliport, or any accoutrements. It wasn’t until newspapers published the plans that the people learned they were to be heavily militarized. Anti-base groups quickly formed on all the affected islands, but not without blowback from the draconian Abe regime. On Miyakojima, a lawsuit was filed against the government for blacklisting protestors from employment.

    The 275-square-mile island of Amami-Oshima is a place so teeming with biodiversity that it has been nominated for UNESCO World Heritage status. Seventy-three thousand people live on 30 percent of the island. The other 70 percent is comprised of rolling hills that are entirely wild and carpeted with a thick green tangle of endemic, original forest. A crab-filled mangrove swamp is set inland. Ringing the island is a coral reef with adorable pufferfish noted for sculpting astonishing undersea sand mandalas, and loads of calico-shelled cone snails. Drinkable water bleeds from cracks in fern-covered cliffs. The island is home to 300 species of birds, butterflies as big as your hand, jade and gold frogs, salamanders, sea and freshwater turtles, the unique Ryukyu ayu fish, endemic orchids and rare ficus trees. The small-eared Amami rabbit, one of many species found only here, is sometimes called a “living fossil” because it represents an ancient Asian lineage that has elsewhere disappeared. There has even been a sighting off the coast of the extremely rare North Pacific right whale, a species of which it is believed only 30 remain.

    Needless to say, a firing range in the forest and state-of-the-art missile base will decimate Amami-Oshima’s natural wonders. Mamoru Tsuneda, a natural park counselor of the Environmental Ministry, laments, “There are no laws to protect the nature on this island.”

    Residents have economic concerns as well. Kyoko Satake, an artist and boutique owner, observed, “We see how the United States has only the very rich or the very poor. That’s because you spend all your money on war. We don’t want to be like that. We want to keep our middle class.”

    The most southerly island to be militarized is the 11-square-mile island of Yonaguni. It is strategically positioned less than 100 miles from the uninhabited Senkaku islands, a piece of geography being hotly contested with China. When I visited Yonaguni before the activist gathering began, I saw herds of wild, endemic ponies roaming freely on fenceless pastures and even on streets. But now their main watering hole has been replaced by bulldozers churning out a radar surveillance station, scheduled for completion in 2017. Entomologists are alarmed that the radar will kill many of the island’s celebrated, but fragile, butterfly species.

    As on Amami-Oshima, there has been no transparency in its construction, let alone any kind of Environmental Impact Statement. Residents were told that such information is “top secret.” It wasn’t until the bulldozers began that they saw that the high-intensity microwave antennas were to be only about 600 feet from neighborhoods, including an elementary school. Several mothers with young children decided to move off the island forever.

    At a certain point, all this preparation for war becomes indistinguishable from war itself. The fight against terror becomes terror itself. No one knows that better than the Jeju islanders of South Korea, whose farms, fisheries and freshwater springs were destroyed to build a base. The Okinawans also know it. They live daily with military jets and helicopters searing through the skies. It seems the same hellish fate is in store for all people and creatures of the islands targeted for militarization. A high school science teacher and Amami-Oshima native, Hirohumi Hoshimura, observed, “Tokyo says my island is for defense. But to me, this is my home.”

    Meanwhile, defense industries on both sides of the Pacific are salivating. Japan’s Ministry of Defense has a proposed a record-high budget, to equip the new bases with 17 Mitsubishi anti-submarine warfare helicopters, 12 Boeing V-22 Osprey tilt-rotor aircraft, three Northrop Grumman Global Hawk drones, six F-35 fighter planes and Aegis destroyers (both manufactured by Lockheed Martin), one Kawasaki military transport aircraft, three Boeing Pegasus tanker aircraft, and 36 maneuver combat vehicles. Other purchases include BAE Systems amphibious assault vehicles and mobile missile batteries. And Japanese arms manufacturers have begun – for the first time ever — producing armaments for export. It’s a merger between militarism and corporate capitalism.

    Butter, Guns and the TPP

    From a strictly trade perspective, the TPP is confounding. From a geopolitical perspective, it makes a lot of sense. Jean-Pierre Lehmann elaborates in Forbes:

    “TPP is a really strange mélange of 12 members, including five from the Americas (Canada, Chile, Mexico, Peru and the US), five from Asia (Brunei, Japan, Malaysia, Singapore and Vietnam), along with Australia and New Zealand. … Missing are large Asian economies, notably South Korea, India and Indonesia, all three members of the G20. Also missing of course is China; but that would seem to be deliberate … to contain China. Thus TPP is above all a geopolitical ploy with trade as a decoy.”

    Given the dearth of economically significant Asian member nations in the pact, it is not perplexing why many analysts were predicting early on that the whole deal would collapse if Japan never signed on. It finally did in 2013. But as recently as April 19, 2015, gridlock prevailed at a Tokyo meeting between U.S. Trade Representative Michael Froman and Japan’s Economic Minister Akira Amari. The U.S. wanted Japan to eliminate its extremely high tariffs on agriculture — hundreds of a percent on rice and beef. Japan wanted to sell more cars in the U.S. but wasn’t keen to reciprocate by buying American cars.

    It took the perceived threat of China establishing the Asian Infrastructure Investment Bank and other international deals to loosen the logjam. “The growing Chinese presence in the region has prompted Japan and the United States to speed up talks,” Masayuki Kubota, chief strategist at Rakuten Securities in Tokyo, told Agence France-Presse at the time. “Japan and the United States are feeling pressed to take the initiative before China crafts its own rules.”

    So, only eight days after the Tokyo trade meeting flopped in April, Shinzo Abe arrived for a much-regaled week-long visit to Washington. He landed the same day that his Defense Minister Nakatani and Foreign Minister Kishida met in New York with Secretary of State John Kerry and Ashton Carter. There, the four cabinet members settled on a new set of defense guidelines that would expand Japan’s military.

    The new guidelines articulated that Japan would now be permitted to take part in “an armed attack against a country other than Japan,” a radical departure from the original treaty. Other new activities included minesweeping to keep sea lanes open, intercepting and shooting down ballistic missiles, and disrupting shipping activities providing support to hostile forces – all responsibilities that the Ryukyu missile bases would be perfectly positioned to execute.

    Apparently, granting Japan military powers was what it took to secure the TPP concessions. The next day, Abe and Obama were all smiles and waves in the Rose Garden, boasting about their new defense treaty in the same breath that they stressed they were committed to reaching a “swift and successful conclusion” to the TPP. And the very next day, Abe promised Congress he would have “his” legislature dismantle the peace Constitution by summer, so the new defense guidelines could take effect. He got a standing ovation.

    It was not the following summer, but rather in autumn, that Abe made good on his word, managing to push through his aggressive interpretation of the constitution, much to the sorrow of the Japanese people. Sixteen days later, like clockwork, the TPP was reached.

    TPP: It’s Not Just about Tariffs and Toyotas

    When Defense Secretary Ashton Carter said in April, “The TPP is as important to me as an aircraft carrier,” he revealed the inextricable connection between the Trans-Pacific Partnership and militarism. Until that statement, the TPP had been treated as nothing other than the biggest, baddest free trade agreement to come along since NAFTA, CAFTA, TTIP and the rest. However, unlike the TPP, none of these other global trade deals were implemented to thwart a rival world power. President Obama summed things up last spring when he said of the TPP, “If we don’t write the rules, China will write the rules in that region.” So, TPP provides the rules; the Pentagon enforces them.

    A look at the map clarifies how forces at play in the Asia-Pacific give a geopolitik context to the TPP. Off the southeast coast of China lies the South China Sea, through which over $5 trillion worth of trade passes annually, after squeezing through the Strait of Malacca. This is also the gateway through which all oil from the middle-east passes before it reaches China, Japan, and South Korea. Whoever controls the Strait of Malacca and South China Sea controls Asia’s economy, which, in turn, drives the world economy. In order for the U.S. to maintain authority over these far-flung hotspots, it must project military might – the most resented and costly form of power. That’s why Ashton Carter needs the TPP so bad: to justify mega-militarizing Pacific trade routes.

    Is it any coincidence that all the Asia-Pacific TPP signatories, with the exception of Japan, Australia and New Zealand, can be found surrounding the South China Sea? Those nations are Malaysia, Singapore, Brunei, and Vietnam. For years, they, along with the Philippines and Taiwan, have been in heated disagreement with China over territory that includes critical sea lanes. China is claiming most of the sea for itself, a move which would castrate the TPP. (What good is a trade agreement without access to trade routes?) The stakes are so high that China went so far as to build seven artificial islands, totaling 2,000 acres, in the middle of the disputed Spratly Islands. China claims sovereignty over the new islands, as well as the surrounding sea within twelve nautical miles.

    In such unpredictable circumstances, solid alliances with the China-vulnerable countries are indispensable to the Pentagon. Their membership in the TPP exacts deference to U.S. hegemony. In exchange, they get the American muscle they need to stake out their own territorial claims, such as the warship that Carter sent directly into the contentious waters surrounding the artificial islands. This military excess is shaping 21st-century Asia, warping cultures, destroying countless ecosystems, and costing billions of dollars. Other examples: four Littoral Combat Ships (at about $700 million apiece) have been ported in Singapore; Marines have begun rotating between bases in Australia, Okinawa, Guam and Hawaii. Most ecologically destructive are the unprecedented number of joint naval exercises taking place in the western Pacific with tens of thousands of troops at a time. Participating militaries come from Malaysia, Singapore, Brunei, Vietnam, the Philippines, Indonesia, Australia, New Zealand, South Korea, Japan, Bangladesh, Cambodia, Thailand, and Timor Leste. Across both northern and southern hemispheres, the fury of torpedoes, sonar and bombs blasts through reefs and marine habitats almost year-round with no meaningful environmental regulation whatsoever.

    To put it bluntly, the TPP is not merely a set of rules; it locks in and justifies a defense empire to counter China.

    But many U.S. lawmakers need more incentive to sign onto any trade deal. “When the administration sells me on this, it’s all geopolitics, not economics: We want to keep these countries in our orbit, not China’s,” said Sen. Charles E. Schumer, D-N.Y. “I agree with that. But I need to be sold on the economics.”

    Teens Stand Up to Oppose War Law

    In Japan, those who remember the horrors of war have always been stalwart pacifists. So it came as an enormous surprise when legions of the younger generation camped out for a month in front of the Diet, chanting and beating drums, as Abe forced through his despised militaristic legislation. Spearheading the movement has been Students’ Emergency Action for Liberal Democracy (SEALDs), a group that skyrocketed to popularity by incorporating a hip-hop aesthetic into its political messaging. Other organizations sporting their own acronyms have popped up like mushrooms: Teens Stand Up to Oppose War Law (T-ns SOWL), MIDDLEs and even OLDs. Regardless of age, though, they all brandish signs with the same message, such as “War is Over,” “Change the Prime Minister” and “TPP – NO! People’s Pacific Partnership – YES!”

    Equally significant is the wide-sweeping, movement of young Asia-Pacific visionaries that seemingly came out of nowhere to organize Peace for the Sea Camp. Its very trans-national quality flies in the face of what a Pentagon official on Guam once told me: “Unlike European countries, Asian countries will never be able to get along – that’s why we’re there, in Asia.”

    But they didn’t come out of nowhere; they had emerged from the highly organized Christian movement opposed to base construction on Jeju Island, South Korea. The ferociously peaceful opposition had attracted pilgrim pacifists from across Asia, and every other peopled continent. They had come to take part in daily religious services that blocked traffic at the gates of the construction site for the past eight years. It was a tearful irony that it was during the Peace for the Sea Camp when the first Aegis-missile destroyer ported at the Jeju base.

    One evening of Peace for the Sea Camp was devoted to screening a 2014 Irish documentary about the Jeju navy base protests. The announcer voice-over posited that the completion of the base will herald the beginning of the Cold War in the 21st century, between the U.S. and China. Hindsight has proven him correct; in only one year, tension has increased with the U.S. race to solidify an anti-China political bloc through Japan’s shady new legislation, trade, and epidemic joint military exercises. Not to mention the inflammatory plan to lasso China with a string of new missile bases in the Ryukyu Islands.

    Shortly after the conference, the activists produced a manifesto to articulate the voices of those impacted by the Pacific Pivot. Here is an excerpt:

    “We fully understand that this shift will not bring about greater human security but will instead yield the conditions for a far greater risk of war and tremendous environmental destruction. We further recognize that these changes have been fueled by the global weapons industry, which reaps enormous profits from increased military tension and conflict, while ordinary people and the wider ecosystem suffer the inevitable consequences.

    We cannot leave this work to political leaders and governments, which largely answer to corporate interests and the military-industrial complex. We challenge the prevailing assumptions behind the current configuration of geopolitics that takes for granted the precedence of nation-states, military interests, and capitalist accumulation.

    We will instead create another kind of geography. Through our Peace for the Sea Camp and similar projects, we are already creating alternative political communities based on a sustainable economy, the ethics of coexistence, and our shared responsibility to preserve peace.”

    Apparently, the Pentagon official’s belief that Asian countries are incapable of getting along, is wrong.

    This work is licensed under a Creative Commons Attribution-Share Alike 3.0 License

    Koohan Paik is a journalist, media educator, and Campaign Director of the Asia-Pacific program at the International Forum on Globalizati

    November 8, 2015

  • Declaration of Catholic Priests and Monks for peace on Jeju Island

    3
    Photo by Pang Eunmi/ The 4th year anniversary of the launch of the Catholic Church Solidarity to Make Peace On Jeju, Oct. 12, 2015

     

    7
    Photo by Pang Eunmi/ The 4th year anniversary of the launch of the Catholic Church Solidarity to Make Peace On Jeju, Oct. 12, 2015
    2
    Photo by Pang Eunmi/ The 4th year anniversary of the launch of the Catholic Church Solidarity to Make Peace On Jeju, Oct. 12, 2015

     

    (Fwd by  Deborah Kang Eunjoo/ the Catholic Solidarity to Make Peace on Jeju)

    Revoke the Naval Base in Jeju! Stop the construction immediately!

    Declaration of Catholic Priests and Monks for peace on Jeju Island

     

    1. Under the instruction of the God of Life and of the Prince of Peace, Jesus Christ, we oppose the construction of the Naval Base in Jeju. This is the desperate desire of the residents of Gangjeong Village, who have lost their livelihoods, the decision of the Catholic Bishops’ Conference of Korea, and the unchanging wish of those citizens of Korea who love life and peace on earth.
    2. First of all, we want to know why the Naval Base has be constructed by destroying Korea’s cleanest and clearest ocean, around Jeju Island, while advertising the intent to protect the natural heritage of Jeju. While they boast of Jeju’s status as a preservation area, world natural heritage, and GEO park designated by UNESCO, and even they are internationally advertising that it be selected as one of the New 7 Wonders of Nature, they have blasted Gureombi Rock, a gift of nature, with explosives to construct a large-scale port for navy ships, and are attempting to build a concrete bank. This is the result of punishment incurred from uncontrolled greed and ignorance.
    3. The reason why we are against the construction of Naval Base starts from the illegality and non-democracy. The Government announced that they will respect opinions of residents, but this is not true. 725 residents participated in a survey on ‘Voting For or Against the Naval Base,’ and 680 (or 94%) of the total village residents are opposed to the construction of the Naval Base. Nevertheless, the Navy and Jeju government continued the construction and have suppressed the opposition of the residents with physical force.
    4. The Government insists that the Naval Base is necessary to deter North Korea’s provocations, protect our marine territory, and secure the ocean route and underwater resources. However, the substantial power to reduce conflicts between countries and maintain peace comes from neither military bases nor weapons, but from wise diplomacy pursuing co-existence and the level of policy and economy. This has been continuously proved throughout the history of the world.

    Many experts say that the Naval Base in Jeju will become a US base to maintain the supremacy in Northeast Asia, unlike our expectations, and it even provokes tension around the Korean peninsula. This consideration is very practical. The conflict between China and Japan in the South China Sea and the Senkaku Islands predicted the unfortunate future of Jeju.

    1. The moment the construction began, artifacts from the Bronze Age were excavated. So the National Assembly and the Cultural Heritage Administration suggested that the Navy stop the construction. However, the Navy disregarded the suggestion and continued with the blasting. We cannot understand why they are in a hurry, although this is not urgent matter. In particular, the violent power exercised by the Police reminds us of that terrible historical event, ‘The 4.3 Massacre.’ We declare that if these acts of violent suppression, arrests, and captivity are repeated, then we will rise against it with an even more powerful disobedience movement.
    2. Today we established the ‘Catholic Church Solidarity to Make Peace on Jeju Island’ according to the Gospels of Christ, which requests that we defend lives and peace, and we declare and require the following in the names of 4,567 Catholic priests and monks.

    Declaration and Requests

    1. We oppose the construction of the Naval Base which threatens the peace of the Korean peninsula and Northeast Asia.
    2. The Government must fully revoke the plans to construct a Naval Base on Jeju, and politely apologize to the residents of Gangjeong Village and Jeju Island for the illegal means by which the location of the Naval Base was selected!
    3. The navy must immediately stop the construction according to the advice of the Cultural Heritage Administration, and actively cooperate in the excavation of cultural heritages.
    4. The National Assembly must cut the budget for the construction of the Naval Base on Jeju Island.
    5. The Government must consider the wounds of the residents of Jeju, worry about repeating the 4.3 massacre, and apologize for the misuse of the state power!
    6. The Government must make full efforts to restore the natural environment which was been seriously damaged by the construction!

    October. 31. 2011

    The Committee of Justice & Peace Archdiocese of SEOUL / The Committee of Justice & Peace Archdiocese of DAEGU / The Committee of Justice & Peace Archdiocese of GWANGJU / The Committee of Justice & Peace Diocese of ANDONG / Justice & Peace Committee of BUSAN Diocese / The Committee of Justice & Peace Diocese CHEONGJU / The Committee of Justice & Peace Diocese of CHUNCHEON / The Committee of Justice & Peace Diocese of DAEJEON / The Committee of Justice & Peace Diocese of INCHEON / The Committee of Justice & Peace Diocese of JEJU / The Committee of Justice & Peace Diocese JEONJU / The Committee of Justice & Peace Diocese of MASAN / The Committee of Justice & Peace Diocese SUWON / The Committee of Justice & Peace Diocese of WONJU / The Solidarity of priest Diocese of UIJEONGBU / Association of Major Superiors of Women Religious in Korea / Korean Conference of Major Superiors of Men’s Religious Institutes and Societies of Apostilic Life

     

    November 8, 2015

  • Peace for the Sea Camp at Okinawa, Finished!

    On September 19th, there was a four day international peace camp held at Okinawa. This gathering succeeded the previous one held in Gangjeong of Jeju last year, and we anticipate the next one to be established in Taiwan.

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    These meetings are conducted with the overall intention of solidifying the triangular line of peace among the three mentioned islands (Taiwan, Jeju, Okinawa). This act seems urgent and timely, given the current global politics that has jeopardized marine life and imperiled communities nearby the Asian seas. To protect these fragile ecosystems, over 70 concerned individuals from the three islands have gathered in Okinawa to share stories about their respective struggles, learn about current military situation in Camp Schwab, and canoe in the Henoko sea. I believe that each 70 personnels have come out of the camp with wider knowledge over the matters in Okinawa and a deeper appreciation of the Asian waters that connects all us despite the geographical divide.

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    September 27, 2015

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